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Bibelstudium

Lexikoneintrag · Griechisch

G1510εἰμίeimi

to beWortart: Verb

Lexikon
Aus TBESG von STEPBible (CC BY 4.0)

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Wiedergaben

Für Wycliffe Bible 1380s gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.

2.412 Vorkommen in 2.044 Versen

Mit Stellenangabe und Text in Wycliffe Bible 1380s.

  1. Apostelgeschichte 21,23

    Therfor do thou this thing, that we seien to thee. Ther ben to vs foure men, that han a vow on hem.

    εἰσὶν eisin “There are”

  2. Apostelgeschichte 21,24

    Take thou these men, and halowe thee with hem; honge on hem, that thei schaue her heedis; and that alle men wite, that the thingis that thei herden of thee ben false, but that thou walkist, and thi silf kepist the lawe.

    ἐστιν, estin “is,”

  3. Apostelgeschichte 21,28

    and crieden, Men of Israel, helpe ye vs. This is the man, that ayens the puple and the lawe and this place techith euery where alle men, more ouer and hath led hethene men in to the temple, and hath defoulid this hooli place.

    ἐστιν estin “is”

  4. Apostelgeschichte 21,29

    For thei seyen Trofimus of Effesi in the citee with hym, whom thei gessiden that Poul hadde brouyt in to the temple.

    ἦσαν ēsan “It was they”

  5. Apostelgeschichte 21,33

    Thanne the tribune cam, and cauyte hym, and comaundide, that he were boundun with twei cheynes; and axide, who he was, and what he hadde don.

    εἴη eiē “he would be”ἐστιν estin “it is”

  6. Apostelgeschichte 21,38

    And he seide, Kanst thou Greek? Whether thou art not the Egipcian, which bifor these daies mouedist a noise, and leddist out in to desert foure thousynde of men, mensleeris?

    εἶ ei “are”

  7. Apostelgeschichte 21,39

    And Poul seide to hym, For Y am a Jew, of Tharse of Cilicie, a citeseyn, which citee is not vnknowun. And Y preye thee, suffre me to speke to the puple.

    εἰμι eimi “am”

  8. Apostelgeschichte 22,3

    And he seide, Y am a man a Jew, borun at Tharse of Cilicie, nurischid and in this citee bisidis the feet of Gamaliel, tauyt bi the treuthe of fadris lawe, a louyere of the lawe, as also ye alle ben to dai.

    εἰμι eimi “am”ἐστε este “are”

  9. Apostelgeschichte 22,5

    as the prince of prestis yeldith witnessyng to me, and alle the grettest in birth. Of whom also Y took pistlis to britheren, and wente to Damask, to bring fro thennys men boundun in to Jerusalem, that thei schulden be peyned.

    ὄντας ontas “being”

  10. Apostelgeschichte 22,8

    And Y answeride, Who art thou, Lord? And he seide to me, Y am Jhesu of Nazareth, whom thou pursuest.

    εἶ ei “are You”εἰμι eimi “am”

  11. Apostelgeschichte 22,9

    And thei that weren with me sien but the liyt, but thei herden not the vois of hym, that spak with me.

    ὄντες ontes “being”

  12. Apostelgeschichte 22,15

    For thou schalt be his witnesse to alle men, of tho thingis that thou hast seyn and herd.

    ἔσῃ esē “you will be”

  13. Apostelgeschichte 22,19

    And Y seide, Lord, thei witen, that Y was closing togidir `in to prisoun, and betinge bi synagogis hem that bileueden `in to thee.

    ἤμην ēmēn “was”

  14. Apostelgeschichte 22,20

    And whanne the blood of Steuene, thi witnesse, was sched out, Y stood niy, and consentide, and kept the clothis of men that slowen hym.

    ἤμην ēmēn “was”

  15. Apostelgeschichte 22,26

    And whanne this thing was herd, the centurien wente to the tribune, and telde to hym, and seide, What art thou to doynge? for this man is a citeseyn of Rome.

    ἐστιν. estin “is.”

  16. Apostelgeschichte 22,27

    And the tribune cam niy, and seide to hym, Seie thou to me, whether thou art a Romayn?

    εἶ; ei “are?”

  17. Apostelgeschichte 22,29

    Therfor anoon thei that schulden haue turmentid hym, departiden awei fro hym. And the tribune dredde, aftir that he wiste, that he was a citeseyn of Rome, and for he hadde boundun hym.

    ἐστιν estin “he is”ἦν ēn “he had”

  18. Apostelgeschichte 23,5

    And Poul seide, Britheren, Y wiste not, that he is prince of preestis; for it is writun, Thou schalt not curse the prince of thi puple.

    ἐστὶν estin “he is”

  19. Apostelgeschichte 23,6

    But Poul wiste, that o parti was of Saduceis, and the othere of Fariseis; and he criede in the counsel, Britheren, Y am a Farisee, the sone of Farisees; Y am demyd of the hope and of the ayen rising of deed men.

    ἐστὶν estin “consists”εἰμι, eimi “am,”

  20. Apostelgeschichte 23,13

    And there weren mo than fourti men, that maden this sweryng togider.

    ἦσαν ēsan “There were”

  21. Apostelgeschichte 23,15

    Now therfor make ye knowun to the tribune, with the counsel, that he bringe hym forth to you, as if ye schulden knowe sum thing more certeynli of hym; and we ben redi to sle hym, bifor that he come.

    ἐσμεν esmen “we are”

  22. Apostelgeschichte 23,19

    And the tribune took his hoond, and wente with hym asidis half, and axide hym, What thing is it, that thou hast to schewe to me?

    ἐστιν estin “is it”

  23. Apostelgeschichte 23,21

    But bileue thou not to hem; for mo than fourti men of hem aspien hym, which han a vowid, that thei schulen not eete nether drynke, til thei sleen hym; and now thei ben redi, abidinge thi biheest.

    εἰσιν eisin “they are”

  24. Apostelgeschichte 23,27

    This man that was take of the Jewis, and bigan to be slayn, Y cam vpon hem with myn oost, and delyuerede hym fro hem, whanne Y knewe that he was a Romayn.

    ἐστιν· estin “he is;”

  25. Apostelgeschichte 23,30

    And whanne it was teeld me of the aspies, that thei arayden for hym, Y sente hym to thee, and Y warnede also the accuseris, that thei seie at thee. Fare wel.

    ἔσεσθαι esesthai “going to happen”