G1510–εἰμί–eimi

and all the men were, as it were, twelve.

ἦσαν ēsan “There were”

and there were certain -- seven sons of Sceva, a Jew, a chief priest -- who are doing this thing;

ἦσαν ēsan “They were”

and the evil spirit, answering, said, `Jesus I know, and Paul I am acquainted with; and ye -- who are ye?'

ἐστέ; este “are you?”

And the man, in whom was the evil spirit, leaping upon them, and having overcome them, prevailed against them, so that naked and wounded they did flee out of that house,

ἦν ēn “was”

whom, having brought in a crowd together, and those who did work about such things, he said, `Men, ye know that by this work we have our wealth;

ἐστιν, estin “is,”

and ye see and hear, that not only at Ephesus, but almost in all Asia, this Paul, having persuaded, did turn away a great multitude, saying, that they are not gods who are made by hands;

εἰσὶν eisin “they are”

and certain also of the chief men of Asia, being his friends, having sent unto him, were entreating him not to venture himself into the theatre.

ὄντες ontes “being”

Some indeed, therefore, were calling out one thing, and some another, for the assembly was confused, and the greater part did not know for what they were come together;

ἦν ēn “was”

and having known that he is a Jew, one voice came out of all, for about two hours, crying, `Great `is' the Artemis of the Ephesians!'

ἐστιν, estin “he is,”

And the public clerk having quieted the multitude, saith, `Men, Ephesians, why, who is the man that doth not know that the city of the Ephesians is a devotee of the great goddess Artemis, and of that which fell down from Zeus?

ἐστιν estin “is there”οὖσαν ousan “as being”

these things, then, not being to be gainsaid, it is necessary for you to be quiet, and to do nothing rashly.

ὄντων ontōn “are being”ἐστὶν estin “it is”

if indeed, therefore, Demetrius and the artificers with him with any one have a matter, court `days' are held, and there are proconsuls; let them accuse one another.

εἰσιν· eisin “there are;”

and there were many lamps in the upper chamber where they were gathered together,

ἦσαν ēsan “There were”ἦμεν ēmen “we were”

And Paul, having gone down, fell upon him, and having embraced `him', said, `Make no tumult, for his life is in him;'

ἐστιν. estin “is.”

And we having gone before unto the ship, did sail to Assos, thence intending to take in Paul, for so he had arranged, intending himself to go on foot;

ἦν, ēn “he was”

for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.

εἴη eiē “it would be”

wherefore I take you to witness this day, that I `am' clear from the blood of all,

εἰμι eimi “I am”

and ye yourselves know that to my necessities, and to those who were with me, minister did these hands;

οὖσιν ousin “being”

all things I did shew you, that, thus labouring, it behoveth `us' to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

ἐστιν estin “it is”

and having discovered Cyprus, and having left it on the left, we were sailing to Syria, and did land at Tyre, for there was the ship discharging the lading.

ἦν ēn “was”

and on the morrow Paul and his company having gone forth, we came to Cesarea, and having entered into the house of Philip the evangelist -- who is of the seven -- we remained with him,

ὄντος ontos “is being”

and this one had four daughters, virgins, prophesying.

ἦσαν ēsan “there were”

and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, `Thus saith the Holy Spirit, The man whose is this girdle -- so shall the Jews in Jerusalem bind, and they shall deliver `him' up to the hands of nations.'

ἐστιν estin “is”

and they having heard, were glorifying the Lord. They said also to him, `Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law,

εἰσὶν eisin “there are”

what then is it? certainly the multitude it behoveth to come together, for they will hear that thou hast come.

ἐστιν; estin “is it?”