G1510–εἰμί–eimi

Fro the world, the werk of the Lord is knowun to the Lord.

ἐστιν estin “is”

And Judas and Silas and thei, for thei weren prophetis, coumfortiden britheren, and confermyden with ful many wordis.

ὄντες, ontes “being,”

And he cam in to Derben and Listram. And lo! a disciple was there, bi name Timothe, the sone of a Jewesse cristen, and of the fadir hethen.

ἦν ēn “was”

And Poul wolde that this man schulde go forth with him, and he took, and circumsidide hym, for Jewis that weren in the places. For alle wisten, that his fadir was hethen.

ὄντας ontas “being”

and a visioun `bi nyyt was schewid to Poul. But a man of Macedonye that stoode, preiede hym, and seide, Go thou in to Macedonye, and helpe vs.

ἦν ēn “was”

and fro thennus to Filippis, that is the firste part of Macedonye, the citee colonye. And we weren in this citee summe daies, and spaken togidere.

ἐστὶν estin “is”ἦμεν ēmen “We were”

This suede Poul and vs, and criede, and seide, These men ben seruauntis of the hiy God, that tellen to you the weie of helthe.

εἰσίν, eisin “are,”

for thei ben Jewis, and schewen a custom, which it is not leueful to vs to resseyue, nether do, sithen we ben Romayns.

οὖσιν. ousin “being.”

But Poul criede with a greet vois, and seide, Do thou noon harm to thi silf, for alle we ben here.

ἐσμεν esmen “we are”

And the catchepollis telden these wordis to the magistratis; and thei dredden, for thei herden that thei weren Romayns.

εἰσιν, eisin “they are,”

And whanne thei hadden passid bi Amfipolis and Appollonye, thei camen to Thessolonyk, where was a synagoge of Jewis.

ἦν ēn “was”

and openyde, and schewide that it bihofte Crist to suffre, and rise ayen fro deth, and that this is Jhesus Crist, whom Y telle to you.

ἐστιν estin “is”

But these weren the worthier of hem that ben at Thessolonik, whiche resseyueden the word with al desire, eche dai sekinge scripturis, if these thingis hadden hem so.

ἦσαν ēsan “were”

And while Poul abood hem at Atenys, his spirit was moued in him, for he saiy the citee youun to ydolatrie.

οὖσαν ousan “to be”

For in hym we lyuen, and mouen, and ben. As also summe of youre poetis seiden, And we ben also the kynde of hym.

ἐσμέν, esmen “are,’”ἐσμέν. esmen “we are.’”

And for he was of the same craft, he dwellide with hem, and wrouyte; and thei weren of roopmakeris craft.

ἦσαν ēsan “they were”

And he passide fro thennus, and entride in to the hous of a iust man, Tite bi name, that worschipide God, whos hous was ioyned to the synagoge.

ἦν ēn “was”

for Y am with thee, and no man schal be put to thee to noye thee, for myche puple is to me in this citee.

εἰμι eimi “am”ἐστίν estin “there is”

But whanne Gallion was proconsul of Acaye, Jewis risen vp with oo wille ayens Poul, and ledden hym to the doom,

ὄντος ontos “being”

And whanne Poul bigan to opene his mouth, Gallion seide to the Jewis, If there were ony wickid thing, ether yuel trespas, ye Jewis, riytli Y schulde suffre you;

ἦν ēn “it was”

but if questiouns ben of the word, and of names of youre lawe, bisee you silf; Y wole not be domesman of these thingis.

ἐστιν estin “it is”

But a Jewe, Apollo bi name, a man of Alisaundre of kinde, a man eloquent, cam to Effesie; and he was myyti in scripturis.

ὢν ōn “being”

This man was tauyt the weie of the Lord, and was feruent in spirit, and spak, and tauyte diligentli tho thingis that weren of Jhesu, and knew oonli the baptym of Joon.

ἦν ēn “was”

And he seide to hem, Whethir ye that bileuen han resseyued the Hooli Goost? And thei seiden to hym, But nether `han we herd, if the Hooli Goost is.

ἔστιν estin “there is”

And Poul seide, Joon baptiside the puple in baptym of penaunce, and tauyte, that thei schulden bileue in hym that was to comynge `after hym, that is, in Jhesu.

ἔστιν estin “is”