G1510–εἰμί–eimi

All his works are known to God from eternity.'

ἐστιν estin “is”

Judas and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them.

ὄντες, ontes “being,”

He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.

ἦν ēn “was”

Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.

ὄντας ontas “being”

A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us."

ἦν ēn “was”

and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.

ἐστὶν estin “is”ἦμεν ēmen “We were”

Following Paul and us, she cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation!"

εἰσίν, eisin “are,”

and set forth customs which it is not lawful for us to accept or to observe, being Romans."

οὖσιν. ousin “being.”

But Paul cried with a loud voice, saying, "Don't harm yourself, for we are all here!"

ἐσμεν esmen “we are”

The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,

εἰσιν, eisin “they are,”

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

ἦν ēn “was”

explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."

ἐστιν estin “is”

Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.

ἦσαν ēsan “were”

Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.

οὖσαν ousan “to be”

'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'

ἐσμέν, esmen “are,’”ἐσμέν. esmen “we are.’”

and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.

ἦσαν ēsan “they were”

He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.

ἦν ēn “was”

for I am with you, and no one will attack you to harm you, for I have many people in this city."

εἰμι eimi “am”ἐστίν estin “there is”

But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,

ὄντος ontos “being”

But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

ἦν ēn “it was”

but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters."

ἐστιν estin “it is”

Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.

ὢν ōn “being”

This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.

ἦν ēn “was”

He said to them, "Did you receive the Holy Spirit when you believed?" They said to him, "No, we haven't even heard that there is a Holy Spirit."

ἔστιν estin “there is”

Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."

ἔστιν estin “is”