G1510–εἰμί–eimi

Known to God are all his works from the beginning of the world.

ἐστιν estin “is”

And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.

ὄντες, ontes “being,”

Then he came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a certain woman who was a Jewess, and believed, but his father was a Greek.

ἦν ēn “was”

Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek.

ὄντας ontas “being”

And a vision appeared to Paul in the night: There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

ἦν ēn “was”

And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.

ἐστὶν estin “is”ἦμεν ēmen “We were”

The same followed Paul and us, and cried, saying, These men are the servants of the most high God, who show to us the way of salvation.

εἰσίν, eisin “are,”

And teach customs which are not lawful for us to receive, neither to observe, being Romans.

οὖσιν. ousin “being.”

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

ἐσμεν esmen “we are”

And the sergeants told these words to the magistrates: and they feared when they heard that they were Romans.

εἰσιν, eisin “they are,”

Now when they had passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Jews.

ἦν ēn “was”

Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.

ἐστιν estin “is”

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

ἦσαν ēsan “were”

Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

οὖσαν ousan “to be”

For in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring.

ἐσμέν, esmen “are,’”ἐσμέν. esmen “we are.’”

And because he was of the same occupation, he abode with them, and wrought (for by their occupation they were tent-makers)

ἦσαν ēsan “they were”

And he departed thence, and entered into the house of a certain man named Justus, one that worshiped God, whose house joined close to the synagogue.

ἦν ēn “was”

For I am with thee, and no man shall lay hands on thee, to hurt thee: for I have many people in this city.

εἰμι eimi “am”ἐστίν estin “there is”

And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment-seat,

ὄντος ontos “being”

And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong, or hainous crime, O ye Jews, reason would that I should bear with you:

ἦν ēn “it was”

But if it is a question of words and names, and of your law, look ye to it: for I will be no judge of such matters.

ἐστιν estin “it is”

And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

ὢν ōn “being”

This man was instructed in the way of the Lord: and being fervent in the spirit, he spoke and taught diligently the things of the Lord, knowing only the baptism of John.

ἦν ēn “was”

He said to them, Have ye received the Holy Spirit since ye believed? And they said to him, We have not so much as heard whether there is any Holy Spirit.

ἔστιν estin “there is”

Then said Paul, John verily baptized with the baptism of repentance, saying to the people, That they should believe on him who should come after him, that is, on Christ Jesus.

ἔστιν estin “is”