G1510–εἰμί–eimi

and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world -- which also came to pass in the time of Claudius Caesar --

ἔσεσθαι esesthai “being”

and having seen that it is pleasing to the Jews, he added to lay hold of Peter also -- and they were the days of the unleavened food --

ἐστιν estin “it is”ἦσαν ēsan “these were”

Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him,

ἦν ēn “was”

and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison,

ἦν ēn “was”

and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision,

ἐστιν estin “is”

also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying.

ἦσαν ēsan “were”

and they said unto her, `Thou art mad;' and she was confidently affirming `it' to be so, and they said, `It is his messenger;'

ἐστιν estin “it is”

And day having come, there was not a little stir among the soldiers what then was become of Peter,

ἦν ēn “there was”

And Herod was highly displeased with the Tyrians and Sidonians, and with one accord they came unto him, and having made a friend of Blastus, who `is' over the bed-chambers of the king, they were asking peace, because of their country being nourished from the king's;

ἦν ēn “He was”

And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul;

Ἦσαν Ēsan “There were”οὖσαν ousan “is”

who was with the proconsul Sergius Paulus, an intelligent man; this one having called for Barnabas and Saul, did desire to hear the word of God,

ἦν ēn “was”

and now, lo, a hand of the Lord `is' upon thee, and thou shalt be blind, not seeing the sun for a season;' and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead `him' by the hand;

ἔσῃ esē “you will be”

and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, `Men, brethren, if there be a word in you of exhortation unto the people -- say on.'

ἐστιν estin “there is”

and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not `he', but, lo, he doth come after me, of whom I am not worthy to loose the sandal of `his' feet.

εἰμὶ eimi “am [he]”εἰμὶ eimi “I am”

and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people.

εἰσιν eisin “are”

God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee.

εἶ ei “are”

`Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared,

ἔστω estō “it should be”

And speaking boldly, Paul and Barnabas said, `To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;

ἦν ēn “it was”

And the nations hearing were glad, and were glorifying the word of the Lord, and did believe -- as many as were appointed to life age-during;

ἦσαν ēsan “were”

And the multitude of the city was divided, and some were with the Jews, and some with the apostles,

ἦσαν ēsan “were”

and there they were proclaiming good news.

ἦσαν. ēsan “they were continuing.”

they were calling also Barnabas Zeus, and Paul Hermes, since he was the leader in speaking.

ἦν ēn “was”

And the priest of the Zeus that is before their city, oxen and garlands unto the porches having brought, with the multitudes did wish to sacrifice,

ὄντος ontos “is being”

and saying, `Men, why these things do ye? and we are men like-affected with you, proclaiming good news to you, from these vanities to turn unto the living God, who made the heaven, and the earth, and the sea, and all the things in them;

ἐσμεν esmen “are”

and thence did sail to Antioch, whence they had been given by the grace of God for the work that they fulfilled;

ἦσαν ēsan “they had”