G1510–εἰμί–eimi

And oon of hem roos vp, Agabus bi name, and signefiede bi the spirit a greet hungur to comynge in al the world, which hungur was maad vndur Claudius.

ἔσεσθαι esesthai “being”

And he siy that it pleside to Jewis, and keste to take also Petre; and the daies of therf looues weren.

ἐστιν estin “it is”ἦσαν ēsan “these were”

And Petre was kept in prisoun; but preier was maad of the chirche with out ceessing to God for hym.

ἦν ēn “was”

But whanne Eroude schulde bringe hym forth, in that nyyt Petre was slepinge bitwixe twei knyytis, and was boundun with twei cheynes; and the keperis bifor the dore kepten the prisoun.

ἦν ēn “was”

And he yede out, and suede hym; and he wiste not that it was soth, that was don bi the aungel; for he gesside hym silf to haue sey a visioun.

ἐστιν estin “is”

And he bihelde, and cam to the hous of Marie, modir of Joon, that is named Marcus, where many weren gaderid togidre, and preiynge.

ἦσαν ēsan “were”

And thei seiden `to hir, Thou maddist. But sche affermyde, that it was so. And thei seiden, It is his aungel.

ἐστιν estin “it is”

And whanne the dai was come, ther was not lytil troubling among the knyytis, what was don of Petre.

ἦν ēn “there was”

And he was wroth to men of Tyre and of Sidon. And thei of oon acord camen to hym, whanne thei hadden counseilid with Bastus, that was the kingis chaumbirleyn, thei axiden pees, for as myche that her cuntrees weren vitailid of hym.

ἦν ēn “He was”

And profetis and doctouris weren in the chirche that was at Antioche, in which Barnabas, and Symount, that was clepid Blac, and Lucius Cironense, and Manaen, that was the soukynge fere of Eroude tetrarke, and Saul weren.

Ἦσαν Ēsan “There were”οὖσαν ousan “is”

that was with the proconsul Sergius Paule, a prudent man. This clepide Barnabas and Poul, and desiride to here the word of God.

ἦν ēn “was”

And now lo! the hoond of the Lord is on thee, and thou schalt be blynde, and not seynge the sunne in to a tyme. And anoon myste and derknesse felden doun on hym; and he yede aboute, and souyte hym that schulde yyue hoond to hym.

ἔσῃ esē “you will be”

And after the redyng of the lawe and of the prophetis, the princis of the synagoge senten to hem, and seiden, Britheren, if ony word of exortacioun to the puple is in you, seie ye.

ἐστιν estin “there is”

But whanne Joon fillide his cours, he seide, Y am not he, whom ye demen me to be; but lo! he cometh aftir me, and Y am not worthi to doon of the schoon of hise feet.

εἰμὶ eimi “am [he]”εἰμὶ eimi “I am”

hem that wenten vp togidere with hym fro Galilee in to Jerusalem, which ben til now his witnessis to the puple.

εἰσιν eisin “are”

for God hath fulfillid this to her sones, and ayenreisid Jhesu; as in the secounde salm it is writun, Thou art my sone, to dai Y bigat thee.

εἶ ei “are”

Therfor, britheren, be it knowun to you, that bi hym remyssioun of synnes is teld to you, fro alle synnes, of whiche ye myyten not be iustified in the lawe of Moises.

ἔστω estō “it should be”

Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men.

ἦν ēn “it was”

And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf.

ἦσαν ēsan “were”

But the multitude of the citee was departid, and sum weren with the Jewis, and sum with the apostlis.

ἦσαν ēsan “were”

thei vndurstoden, and fledden togidere to the citees of Licaonye, and Listris, and Derben, and into al the cuntre aboute. And thei prechiden there the gospel, and al the multitude was moued togider in the teching of hem. Poul and Barnabas dwelten at Listr

ἦσαν. ēsan “they were continuing.”

And thei clepiden Barnabas Jubiter, and Poul Mercurie, for he was ledere of the word.

ἦν ēn “was”

And the preest of Jubiter that was bifor the citee, brouyte boolis and crownes bifor the yatis, with puplis, and wolde haue maad sacrifice.

ὄντος ontos “is being”

and crieden, and seiden, Men, what don ye this thing? and we ben deedli men lijk you, and schewen to you, that ye be conuertid fro these veyn thingis to the lyuynge God, that maad heuene, and erthe, and the see, and alle thingis that ben in hem;

ἐσμεν esmen “are”

And fro thennys thei wenten bi boot to Antiochie, fro whennus thei weren takun to the grace of God, in to the werk that thei filliden.

ἦσαν ēsan “they had”