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Bibelstudium

Lexikoneintrag · Griechisch

G1510εἰμίeimi

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Lexikon
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  1. Apostelgeschichte 9,38

    And for Lidda was nyy Joppe, the disciplis herden that Petre was thereynne, and senten twei men to hym, and preieden, That thou tarie not to come to vs.

    οὔσης ousēs “being”ἐστὶν estin “is”

  2. Apostelgeschichte 9,39

    And Petre roos vp, and cam with hem. And whanne he was comun, thei ledden hym in to the soler. And alle widewis stoden aboute hym, wepynge, and schewynge cootis and clothis, which Dorcas made to hem.

    οὖσα ousa “being”

  3. Apostelgeschichte 10,1

    A man was in Cesarie, Cornelie bi name, a centurien of the cumpanye of knyytis, that is seid of Italie;

    ἦν ēn “was”

  4. Apostelgeschichte 10,4

    And he bihelde hym, and was a dred, and seide, Who art thou, Lord? And he seide to hym, Thi preieris and thin almesdedis han stied vp in to mynde, in the siyt of the Lord.

    ἐστιν, estin “is it,”

  5. Apostelgeschichte 10,6

    This is herborid at a man Symount, curiour, whos hous is bisidis the see. This schal seie to thee, what it bihoueth thee to do.

    ἐστιν estin “is”

  6. Apostelgeschichte 10,17

    And while that Petre doutide with ynne hym silf, what the visioun was that he say, lo! the men, that weren sent fro Corneli, souyten the hous of Symount, and stoden at the yate.

    εἴη eiē “would be”

  7. Apostelgeschichte 10,21

    And Petre cam doun to the men, and seide, Lo! Y am, whom ye seken; what is the cause, for which ye ben come?

    εἰμι eimi “am”

  8. Apostelgeschichte 10,24

    And the other dai he entride in to Cesarie. And Cornelie abood hem, with hise cousyns, and necessarie freendis, that weren clepid togidere.

    ἦν ēn “was”

  9. Apostelgeschichte 10,26

    But Petre reiside hym, and seide, Aryse thou, also Y my silf am a man, as thou.

    εἰμι. eimi “am.”

  10. Apostelgeschichte 10,28

    And he seide to hem, Ye witen, how abhomynable it is to a Jewe, to be ioyned ether to come to an alien; but God schewide to me, that no man seye a man comyn, ethir vnclene.

    ἐστιν estin “it is”

  11. Apostelgeschichte 10,30

    And Cornelie seide, To dai foure daies in to this our, Y was preiynge and fastynge in the nynthe our in myn hous. And lo! a man stood bifore me in a whijt cloth, and seide,

    ἤμην ēmēn “I was”

  12. Apostelgeschichte 10,34

    And Petre openyde his mouth, and seide, In trewthe Y haue foundun, that God is no acceptor of persoones;

    ἔστιν estin “is”

  13. Apostelgeschichte 10,35

    but in eche folk he that dredith God, and worchith riytwisnesse, is accept to hym.

    ἐστιν. estin “is.”

  14. Apostelgeschichte 10,36

    God sente a word to the children of Israel, schewinge pees bi Jhesu Crist; this is Lord of alle thingis.

    ἐστιν estin “is”

  15. Apostelgeschichte 10,38

    hou God anoyntide hym with the Hooli Goost, and vertu; which passide forth in doynge wel, and heelynge alle men oppressid of the deuel, for God was with hym.

    ἦν ēn “was”

  16. Apostelgeschichte 10,39

    And we ben witnessis of alle thingis, whiche he dide in the cuntrei of Jewis, and of Jerusalem; whom thei slowen, hangynge in a tre.

    ἐσμεν esmen “are”

  17. Apostelgeschichte 10,42

    And he comaundide to vs to preche to the puple, and to witnesse, that he it is, that is ordeyned of God domesman of the quyk and of deede.

    ἐστιν estin “is”

  18. Apostelgeschichte 11,1

    And the apostlis, and the britheren that weren in Judee, herden that also hethene men resseyueden the word of God, and thei glorifieden God.

    ὄντες ontes “being”

  19. Apostelgeschichte 11,5

    and seide, Y was in the citee of Joppe, and preiede, and Y sai in rauysching of my mynde a visioun, that a vessel cam doun, as a greet scheete with foure coordis, and was sent doun fro heuene; and it cam to me.

    ἤμην ēmēn “was”

  20. Apostelgeschichte 11,11

    And lo! thre men anoon stooden in the hous, in which Y was; and thei weren sent fro Cesarie to me.

    ἦμεν ēmen “I was”

  21. Apostelgeschichte 11,17

    Therfor if God yaf to hem the same grace, as to vs that bileueden in the Lord Jhesu Crist, who was Y, that myyte forbeede the Lord, that he yyue not the Hooli Goost to hem that bileueden in the name of Jhesu Crist?

    ἤμην ēmēn “was”

  22. Apostelgeschichte 11,20

    But sum of hem weren men of Cipre, and of Cirenen; whiche whanne thei hadden entride in to Antioche, thei spaken to the Grekis, and prechiden the Lord Jhesu.

    Ἦσαν Ēsan “Were”

  23. Apostelgeschichte 11,21

    And the hond of the Lord was with hem, and myche noumbre of men bileuynge was conuertid to the Lord.

    ἦν ēn “was”

  24. Apostelgeschichte 11,22

    And the word cam to the eris of the chirche, that was at Jerusalem, on these thingis; and thei senten Barnabas to Antioche.

    οὔσης ousēs “is being”

  25. Apostelgeschichte 11,24

    for he was a good man, and ful of the Hooli Goost, and of feith. And myche puple was encresid to the Lord.

    ἦν ēn “he was”