G1510–εἰμί–eimi

This it is, that was in the chirche in wildirnesse, with the aungel that spak to hym in the mount of Syna, and with oure fadris; which took words of lijf to yyue to vs.

ἐστιν estin “is”

The tabernacle of witnessing was with oure fadris in desert, as God disposide to hem, and spak to Moyses, that he schulde make it aftir the fourme that he say.

ἦν ēn “was”

But Saul was consentynge to his deth. And greet persecucioun was maad that dai in the chirche, that was in Jerusalem. And alle men weren scatered bi the cuntrees of Judee and Samarie, outakun the apostlis.

ἦν ēn “was there”

Whom alle herkeneden, fro the leest to the moost, and seiden, This is the vertu of God, which is clepid greet.

ἐστιν estin “is”

And thanne also Symount him silf bileued; and whanne he was baptisid, he drouy to Filip; and he sai also that signes and grete vertues weren don, he was astonyed, and wondride.

ἦν ēn “he was”

for he cam not yit in to ony of hem, but thei weren baptisid oonli in the name of the Lord Jhesu.

ἦν ēn “He was”

But Petir seide to hym, Thi money be with thee into perdicioun, for thou gessidist the yifte of God schulde be had for monei.

εἴη eiē “would [that] it be”

Ther is no part, ne sort to thee, in this word, for thin herte is not riytful bifor God.

ἔστιν estin “there is”ἔστιν estin “is”

For Y se that thou art in the gall of bitternesse and in the boond of wickidnesse.

ὄντα. onta “being.”

And an aungel of the Lord spak to Filip, and seide, Ryse thou, and go ayens the south, to the weie that goith doun fro Jerusalem in to Gasa; this is desert.

ἐστὶν estin “is”

And he roos, and wente forth. And lo! a man of Ethiopie, a myyti man seruaunt, a yelding of Candace, the queen of Ethiopiens, which was on alle her richessis, cam to worschipe in Jerusalem.

ἦν ēn “was”

And he turnede ayen, sittinge on his chare, and redinge Isaie, the profete.

ἦν ēn “he was”

And the place of the scripture that he redde, was this, As a scheep he was led to sleyng, and as a lomb bifor a man that scherith him is doumb with out vois, so he openyde not his mouth.

ἦν ēn “was”

cam to the prince of preestis, and axide of hym lettris in to Damask, to the synagogis; that if he fond ony men and wymmen of this lijf, he schulde lede hem boundun to Jerusalem.

ὄντας ontas “being”

And he seide, Who art thou, Lord? And he seide, Y am Jhesu of Nazareth, whom thou pursuest. It is hard to thee, to kike ayens the pricke.

εἶ, ei “are You,”εἰμι eimi “am”

And he was thre daies not seynge; `and he eete not, nether drank.

ἦν ēn “he was”

And a disciple, Ananye bi name, was at Damask. And the Lord seide to hym in `a visioun, Ananye. And he seide, Lo!

Ἦν Ēn “There was”

And the Lord seide to hym, Go thou, for this is to me a vessel of chesing, that he bere my name bifore hethene men, and kingis, and tofore the sones of Israel.

ἐστίν estin “is”

And anoon he entride in to the synagogis, and prechide the Lord Jhesu, for this is the sone of God.

ἐστιν estin “is”

And alle men that herden hym, wondriden, and seiden, Whether this is not he that impugnede in Jerusalem hem that clepiden to help this name? and hidir he cam for this thing, that he schulde leede hem boundun to the princis of preestis?

ἐστιν estin “is”

But Saul myche more wexede strong, and confoundide the Jewis that dwelliden at Damask, and affermyde that this is Crist.

ἐστιν estin “is”

And whanne he cam in to Jerusalem, he assaiede to ioyne hym to the disciplis; and alle dredden hym, and leueden not that he was a disciple.

ἐστὶν estin “he is”

And he was with hem, and entride, and yede out in Jerusalem, and dide tristili in the name of Jhesu.

ἦν ēn “he was”

And he foond a man, Eneas bi name, that fro eiyte yeer he hadde leie `in bed; and he was sijk in palsy.

ἦν ēn “was”

And in Joppe was a disciplesse, whos name was Tabita, that is to seie, Dorcas. This was ful of good werkis and almesdedis, that sche dide.

ἦν ēn “there was”ἦν ēn “was”