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Bibelstudium

Lexikoneintrag · Griechisch

G1510εἰμίeimi

to beWortart: Verb

Lexikon
Aus TBESG von STEPBible (CC BY 4.0)

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Wiedergaben

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2.412 Vorkommen in 2.044 Versen

Mit Stellenangabe und Text in Weymouth New Testament.

  1. Apostelgeschichte 7,38

    `This is he who was among the Congregation in the Desert, together with the angel who spoke to him on Mount Sinai and with our forefathers, who received ever-living utterances to hand on to us.

    ἐστιν estin “is”

  2. Apostelgeschichte 7,44

    "Our forefathers had the Tent of the Testimony in the Desert, built as He who spoke to Moses had instructed him to make it in imitation of the model which he had seen.

    ἦν ēn “was”

  3. Apostelgeschichte 8,1

    And Saul fully approved of his murder. At this time a great persecution broke out against the Church in Jerusalem, and all except the Apostles were scattered throughout Judaea and Samaria.

    ἦν ēn “was there”

  4. Apostelgeschichte 8,10

    To him people of all classes paid attention, declaring, "This man is the Power of God, known as the great Power."

    ἐστιν estin “is”

  5. Apostelgeschichte 8,13

    Simon himself also believed, and after being baptized remained in close attendance on Philip, and was full of amazement at seeing such signs and such great miracles performed.

    ἦν ēn “he was”

  6. Apostelgeschichte 8,16

    for He had not as yet fallen upon any of them. They had only been baptized into the name of the Lord Jesus.

    ἦν ēn “He was”

  7. Apostelgeschichte 8,20

    "Perish your money and yourself," replied Peter, "because you have imagined that you can obtain God's free gift with money!

    εἴη eiē “would [that] it be”

  8. Apostelgeschichte 8,21

    No part or lot have you in this matter, for your heart is not right in God's sight.

    ἔστιν estin “there is”ἔστιν estin “is”

  9. Apostelgeschichte 8,23

    For I perceive that you have fallen into the bitterest bondage of unrighteousness."

    ὄντα. onta “being.”

  10. Apostelgeschichte 8,26

    And an angel of the Lord said to Philip, "Rise and proceed south to the road that runs down from Jerusalem to Gaza, crossing the Desert."

    ἐστὶν estin “is”

  11. Apostelgeschichte 8,27

    Upon this he rose and went. Now, as it happened, an Ethiopian eunuch who was in a position of high authority with Candace, queen of the Ethiopians, as her treasurer, had visited Jerusalem to worship there,

    ἦν ēn “was”

  12. Apostelgeschichte 8,28

    and was now on his way home; and as he sat in his chariot he was reading the Prophet Isaiah.

    ἦν ēn “he was”

  13. Apostelgeschichte 8,32

    The passage of Scripture which he was reading was this: "Like a sheep He was led to slaughter, and just as a lamb before its shearer is dumb so He opened not His mouth.

    ἦν ēn “was”

  14. Apostelgeschichte 9,2

    went to the High Priest and begged from him letters addressed to the synagogues in Damascus, in order that if he found any believers there, either men or women, he might bring them in chains to Jerusalem.

    ὄντας ontas “being”

  15. Apostelgeschichte 9,5

    "Who art thou, Lord?" he asked. "I am Jesus, whom you are persecuting," was the reply.

    εἶ, ei “are You,”εἰμι eimi “am”

  16. Apostelgeschichte 9,9

    And for two days he remained without sight, and did not eat or drink anything.

    ἦν ēn “he was”

  17. Apostelgeschichte 9,10

    Now in Damascus there was a disciple of the name of Ananias. The Lord spoke to him in a vision, saying, "Ananias!" "I am here, Lord," he answered.

    Ἦν Ēn “There was”

  18. Apostelgeschichte 9,15

    "Go," replied the Lord; "he is a chosen instrument of Mine to carry My name to the Gentiles and to kings and to the descendants of Israel.

    ἐστίν estin “is”

  19. Apostelgeschichte 9,20

    And in the synagogues he began at once to proclaim Jesus as the Son of God;

    ἐστιν estin “is”

  20. Apostelgeschichte 9,21

    and his hearers were all amazed, and began to ask one another, "Is not this the man who in Jerusalem tried to exterminate those who called upon that Name, and came here on purpose to carry them off in chains to the High Priests?"

    ἐστιν estin “is”

  21. Apostelgeschichte 9,22

    Saul, however, gained more and more influence, and as for the Jews living in Damascus, he bewildered them with his proofs that Jesus is the Christ.

    ἐστιν estin “is”

  22. Apostelgeschichte 9,26

    So he came to Jerusalem and made several attempts to associate with the disciples, but they were all afraid of him, being in doubt as to whether he himself was a disciple.

    ἐστὶν estin “he is”

  23. Apostelgeschichte 9,28

    Henceforth Saul was one of them, going in and out of the city,

    ἦν ēn “he was”

  24. Apostelgeschichte 9,33

    There he found a man of the name of Aeneas, who for eight years had kept his bed, through being paralysed.

    ἦν ēn “was”

  25. Apostelgeschichte 9,36

    Among the disciples at Jaffa was a woman called Tabitha, or, as the name may be translated, `Dorcas.' Her life was wholly devoted to the good and charitable actions which she was constantly doing.

    ἦν ēn “there was”ἦν ēn “was”