G1510–εἰμί–eimi

And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been --

εἰσιν eisin “they are”ἦσαν, ēsan “they were being,”

and Peter and John answering unto them said, `Whether it is righteous before God to hearken to you rather than to God, judge ye;

ἐστιν estin “it is”

for above forty years of age was the man upon whom had been done this sign of the healing.

ἦν ēn “he was”

And they having prayed, the place was shaken in which they were gathered together, and they were all filled with the Holy Spirit, and were speaking the word of God with freedom,

ἦσαν ēsan “they were”

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.

ἦν ēn “were [in]”ἦν ēn “were”

And with great power were the apostles giving the testimony to the rising again of the Lord Jesus, great grace also was on them all,

ἦν ēn “was”

for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling `them', were bringing the prices of the thing sold,

ἦν ēn “there was”

And Joses, who was surnamed by the apostles Barnabas -- which is, having been interpreted, Son of Comfort -- a Levite, of Cyprus by birth,

ἐστιν estin “is”

And through the hands of the apostles came many signs and wonders among the people, and they were with one accord all in the porch of Solomon;

ἦσαν ēsan “they were”

And having risen, the chief priest, and all those with him -- being the sect of the Sadducees -- were filled with zeal,

οὖσα ousa “is being”

and coming near, a certain one told them, saying -- `Lo, the men whom ye did put in the prison are in the temple standing and teaching the people;'

εἰσὶν eisin “are”

and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.'

ἐσμεν esmen “are”

and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown,

ᾖ ē “shall be”

and if it be of God, ye are not able to overthrow it, lest perhaps also ye be found fighting against God.'

ἐστιν, estin “it is,”

and the twelve, having called near the multitude of the disciples, said, `It is not pleasing that we, having left the word of God, do minister at tables;

ἐστιν estin “it is [for]”

and he said, `Men, brethren, and fathers, hearken: The God of the glory did appear to our father Abraham, being in Mesopotamia, before his dwelling in Haran,

ὄντι onti “being”

and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him -- he having no child.

ὄντος ontos “there being”

`And God spake thus, That his seed shall be sojourning in a strange land, and they shall cause it to serve, and shall do it evil four hundred years,

ἔσται estai “will be”

and the patriarchs, having been moved with jealousy, sold Joseph to Egypt, and God was with him,

ἦν ēn “was”

and Jacob having heard that there was corn in Egypt, sent forth our fathers a first time;

ὄντα onta “[there] is”

in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father;

ἦν ēn “he was”

and Moses was taught in all wisdom of the Egyptians, and he was powerful in words and in works.

ἦν ēn “he was”

`On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another?

ἐστε este “are”

and the Lord said to him, Loose the sandal of thy feet, for the place in which thou hast stood is holy ground;

ἐστίν. estin “is.”

this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear.

ἐστιν estin “is”