G1510–εἰμί–eimi

And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;

ἦν ēn “was”

And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, `Peace to you!'

ἦσαν ēsan “were”

Many indeed, therefore, other signs also did Jesus before his disciples, that are not written in this book;

ἔστιν estin “are”

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

ἐστιν estin “is”

There were together Simon Peter, and Thomas who is called Didymus, and Nathanael from Cana of Galilee, and the `sons' of Zebedee, and two others of his disciples.

ἦσαν ēsan “They were”

And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;

ἐστιν. estin “it is.”

That disciple, therefore, whom Jesus was loving saith to Peter, `The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

ἐστιν. estin “it is.”ἐστιν estin “it is”ἦν ēn “he was”

and the other disciples came by the little boat, for they were not far from the land, but as it were about two hundred cubits off, dragging the net of the fishes;

ἦσαν ēsan “were they”

Simon Peter went up, and drew the net up on the land, full of great fishes, an hundred fifty and three, and though they were so many, the net was not rent.

ὄντων ontōn “there are”

Jesus saith to them, `Come ye, dine;' and none of the disciples was venturing to inquire of him, `Who art thou?' knowing that it is the Lord;

εἶ; ei “are?”ἐστιν. estin “it is.”

verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry `thee' whither thou dost not will;'

ἦς ēs “you were”

And Peter having turned about doth see the disciple whom Jesus was loving following, (who also reclined in the supper on his breast, and said, `Sir, who is he who is delivering thee up?')

ἐστιν estin “is it”

this is the disciple who is testifying concerning these things, and he wrote these things, and we have known that his testimony is true.

ἐστιν estin “is”ἐστίν. estin “is.”

And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.

Ἔστιν Estin “There are”

and he said unto them, `It is not yours to know times or seasons that the Father did appoint in His own authority;

ἐστιν estin “it is”

but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

ἔσεσθέ esesthe “you will be”

and as they were looking stedfastly to the heaven in his going on, then, lo, two men stood by them in white apparel,

ἦσαν ēsan “they were”

Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath's journey;

ἐστιν estin “is”

and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;

ἦσαν ēsan “they were”

these all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren.

ἦσαν ēsan “were”

And in these days, Peter having risen up in the midst of the disciples, said, (the multitude also of the names at the same place was, as it were, an hundred and twenty,)

ἦν ēn “was”

because he was numbered among us, and did receive the share in this ministration,

ἦν ēn “he was”

and it became known to all those dwelling in Jerusalem, insomuch that that place is called, in their proper dialect, Aceldama, that is, field of blood,

ἔστιν estin “is”

for it hath been written in the book of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and his oversight let another take.

ἔστω estō “should there be”

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place,

ἦσαν ēsan “they were”