G1510–εἰμί–eimi

But Thomas, oon of the twelue, that is seid Didimus, was not with hem, whanne Jhesus cam.

ἦν ēn “was”

And after eiyte daies eftsoone hise disciplis weren with ynne, and Thomas with hem. Jhesus cam, while the yatis weren schit, and stood in the myddil, and seide, Pees to you.

ἦσαν ēsan “were”

And Jhesus dide many othere signes in the siyt of hise disciplis, whiche ben not writun in this book.

ἔστιν estin “are”

But these ben writun, that ye bileue, that Jhesus `is Crist, the sone of God, and that ye bileuynge haue lijf in his name.

ἐστιν estin “is”

And he schewide him thus. There weren togidere Symount Petre, and Thomas, that is seid Didimus, and Nathanael, that was of the Cane of Galilee, and the sones of Zebedee, and tweyne othere of hise disciplis.

ἦσαν ēsan “They were”

But whanne the morewe was comun, Jhesus stood in the brenke; netheles the disciplis knewen not, that it was Jhesus.

ἐστιν. estin “it is.”

Therfor thilke disciple, whom Jhesus louede, seide to Petre, It is the Lord. Symount Petre, whanne he hadde herd that it is the Lord, girte hym with a coote, for he was nakid, and wente in to the see.

ἐστιν. estin “it is.”ἐστιν estin “it is”ἦν ēn “he was”

But the othere disciplis camen bi boot, for thei weren not fer fro the lond, but as a two hundrid cubitis, drawinge the nett of fischis.

ἦσαν ēsan “were they”

Symount Petre wente vp, and drowy the nett in to the lond, ful of grete fischis, an hundrid fifti and thre; and whanne thei weren so manye, the nett was not brokun.

ὄντων ontōn “there are”

Jhesus seith to hem, Come ye, ete ye. And no man of hem that saten at the mete, durste axe hym, Who art thou, witinge that it is the Lord.

εἶ; ei “are?”ἐστιν. estin “it is.”

Treuli, treuli, Y seie to thee, whanne thou were yongere, thou girdidist thee, and wandridist where thou woldist; but whanne thou schalt waxe eldere, thou schalt holde forth thin hondis, and another schal girde thee, and schal lede thee whidur thou wolt n

ἦς ēs “you were”

Petre turnede, and say thilke disciple suynge, whom Jhesus louede, which also restid in the soper on his brest, and he seide to hym, Lord, who is it, that schal bitraie thee?

ἐστιν estin “is it”

This is thilke disciple, that berith witnessyng of these thingis, and wroot hem; and we witen, that his witnessyng is trewe.

ἐστιν estin “is”ἐστίν. estin “is.”

And ther ben also manye othere thingis that Jhesus dide, whiche if thei ben writun bi ech bi hym silf, Y deme that the world hym silf schal not take tho bookis, that ben to be writun.

Ἔστιν Estin “There are”

And he seide to hem, It is not youre to knowe the tymes ether momentis, whiche the fadir hath put in his power;

ἐστιν estin “it is”

but ye schulen take the vertu of the Hooli Goost comynge fro aboue in to you, and ye schulen be my witnessis in Jerusalem, and in al Judee, and Samarie, and to the vtmeste of the erthe.

ἔσεσθέ esesthe “you will be”

And whanne thei biheelden hym goynge in to heuene, lo! `twei men stoden bisidis hem in white clothing, and seiden,

ἦσαν ēsan “they were”

Thanne thei turneden ayen to Jerusalem, fro the hille that is clepid `the hille of Olyuete, which is bisidis Jerusalem an halidaies iourney.

ἐστιν estin “is”

And whanne thei weren entrid in to the hous, where thei dwelliden, thei wenten vp in to the soler, Petir and Joon, James and Andreu, Philip and Thomas, Bartholomew and Matheu, James of Alphei, and Symount Zelotes, and Judas of James.

ἦσαν ēsan “they were”

Alle these weren lastingli contynuynge with o wille in preier, with wymmen, and Marie, the moder of Jhesu, and with hise britheren.

ἦσαν ēsan “were”

In tho daies Petre roos vp in the myddil of the britheren, and seide; and ther was a company of men togidere, almest an hundrid and twenti;

ἦν ēn “was”

and was noumbrid among vs, and gat a part of this seruyce.

ἦν ēn “he was”

And it was maad knowun to alle men that dwelten in Jerusalem, so that the ilke feeld was clepid Acheldemak in the langage of hem, that is, the feeld of blood.

ἔστιν estin “is”

And it is writun in the book of Salmes, The abitacioun of hem be maad desert, and be ther noon that dwelle in it, and an other take his bishopriche.

ἔστω estō “should there be”

And whanne the daies of Pentecost weren fillid, alle the disciplis weren togidre in the same place.

ἦσαν ēsan “they were”