G1510–εἰμί–eimi

Thomas, one of the twelve--surnamed `the Twin' --was not among them when Jesus came.

ἦν ēn “was”

A week later the disciples were again in the house, and Thomas was with them, when Jesus came--though the doors were locked--and stood in their midst, and said, "Peace be to you."

ἦσαν ēsan “were”

There were also a great number of other signs which Jesus performed in the presence of the disciples, which are not recorded in this book.

ἔστιν estin “are”

But these have been recorded in order that you may believe that He is the Christ, the Son of God, and that, through believing, you may have Life through His name.

ἐστιν estin “is”

Simon Peter was with Thomas, called the Twin, Nathanael of Cana in Galilee, the sons of Zabdi, and two others of the Master's disciples.

ἦσαν ēsan “They were”

When, however, day was now dawning, Jesus stood on the beach, though the disciples did not know that it was Jesus.

ἐστιν. estin “it is.”

This made the disciple whom Jesus loved say to Peter, "It is the Master." Simon Peter therefore, when he heard the words, "It is the Master," drew on his fisherman's shirt--for he had not been wearing it--put on his girdle, and sprang into the water.

ἐστιν. estin “it is.”ἐστιν estin “it is”ἦν ēn “he was”

But the rest of the disciples came in the small boat (for they were not far from land--only about a hundred yards off), dragging the net full of fish.

ἦσαν ēsan “were they”

So Simon Peter went on board the boat and drew the net ashore full of large fish, 153 in number; and yet, although there were so many, the net had not broken.

ὄντων ontōn “there are”

"Come this way and have breakfast," said Jesus. But not one of the disciples ventured to question Him as to who He was, for they felt sure that it was the Master.

εἶ; ei “are?”ἐστιν. estin “it is.”

"In most solemn truth I tell you that whereas, when you were young, you used to put on your girdle and walk whichever way you chose, when you have grown old you will stretch out your arms and some one else will put a girdle round you and carry you whe

ἦς ēs “you were”

Peter turned round and noticed the disciple whom Jesus loved following--the one who at the supper had leaned back on His breast and had asked, "Master, who is it that is betraying you?"

ἐστιν estin “is it”

That is the disciple who gives his testimony as to these matters, and has written this history; and we know that his testimony is true.

ἐστιν estin “is”ἐστίν. estin “is.”

But there are also many other things which Jesus did--so vast a number indeed that if they were all described in detail, I suppose that the world itself could not contain the books that would have to be written.

Ἔστιν Estin “There are”

"It is not for you," He replied, "to know times or epochs which the Father has reserved within His own authority;

ἐστιν estin “it is”

and yet you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judaea and Samaria and to the remotest parts of the earth."

ἔσεσθέ esesthe “you will be”

But, while they stood intently gazing into the sky as He went, suddenly there were two men in white garments standing by them,

ἦσαν ēsan “they were”

Then they returned to Jerusalem from the mountain called the Oliveyard, which is near Jerusalem, about a mile off.

ἐστιν estin “is”

They entered the city, and they went up to the upper room which was now their fixed place for meeting. Their names were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas

ἦσαν ēsan “they were”

All of these with one mind continued earnest in prayer, together with some women, and Mary the mother of Jesus, and His brothers.

ἦσαν ēsan “were”

It was on one of these days that Peter stood up in the midst of the brethren--the entire number of persons present being about 120--and said,

ἦν ēn “was”

For Judas was reckoned as one of our number, and a share in this ministry was allotted to him."

ἦν ēn “he was”

This fact became widely known to the people of Jerusalem, so that the place received the name, in their language, of Achel-damach, which means `The Field of Blood.')

ἔστιν estin “is”

"For it is written in the Book of Psalms, "`Let his encampment be desolate: let there be no one to dwell there'; and "`His work let another take up.'

ἔστω estō “should there be”

At length, on the day of the Harvest Festival, they had all met in one place;

ἦσαν ēsan “they were”