G1510–εἰμί–eimi

Jesus answered, `My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

ἔστιν estin “is”ἦν ēn “were”ἔστιν estin “is”

Pilate, therefore, said to him, `Art thou then a king?' Jesus answered, `Thou dost say `it'; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

εἶ ei “are”εἰμι eimi “am”ὢν ōn “is being”

Pilate saith to him, `What is truth?' and this having said, again he went forth unto the Jews, and saith to them, `I do find no fault in him;

ἐστιν estin “is”

and ye have a custom that I shall release to you one in the passover; will ye, therefore, `that' I shall release to you the king of the Jews?'

ἔστιν estin “It is”

therefore they all cried out again, saying, `Not this one -- but Barabbas;' and Barabbas was a robber.

ἦν ēn “Was”

and entered again to the praetorium, and saith to Jesus, `Whence art thou?' and Jesus gave him no answer.

εἶ ei “are”

Jesus answered, `Thou wouldst have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'

ἦν ēn “it were”

From this `time' was Pilate seeking to release him, and the Jews were crying out, saying, `If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'

εἶ ei “you are”

and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, `Lo, your king!'

ἦν ēn “It was”ἦν ēn “was”

And Pilate also wrote a title, and put `it' on the cross, and it was written, `Jesus the Nazarene, the king of the Jews;'

ἦν ēn “It was”

this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

ἦν ēn “was”ἦν ēn “it was”

The chief priests of the Jews said, therefore, to Pilate, `Write not -- The king of the Jews, but that one said, I am king of the Jews;'

εἰμι eimi “I am”

The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,

ἦν ēn “Was”

they said, therefore, to one another, `We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, `They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

ἔσται· estai “it will be;”

The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

ἦν, ēn “was,”ἦν ēn “was”

and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.

ἐστιν estin “is”

And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

ὢν ōn “being”

They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;

ἐστὶν estin “is”

and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;

Ἦν Ēn “There was”ἦν ēn “was”

there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.

ἦν ēn “was”

And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb,

οὔσης ousēs “it being”

and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;

ἦν ēn “was”

and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus.

ἐστιν. estin “it is.”

Jesus saith to her, `Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, `Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'

ἐστιν estin “He is”

It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, `Peace to you;'

Οὔσης Ousēs “When is being”ἦσαν ēsan “were”