G1510–εἰμί–eimi

Jhesus answeride, My kingdom is not of this world; if my kingdom were of this world, my mynystris schulden stryue, that Y schulde not be takun to the Jewis; but now my kingdom is not here.

ἔστιν estin “is”ἦν ēn “were”ἔστιν estin “is”

And so Pilat seide to hym, Thanne `thou art a king. Jhesus answeride, Thou seist, that Y am a king. To this thing Y am borun, and to this Y `am comun in to the world, to bere witnessing to treuthe. Eche that is of treuthe, herith my vois.

εἶ ei “are”εἰμι eimi “am”ὢν ōn “is being”

Pilat seith to hym, What is treuthe? And whanne he hadde seid this thing, eft he wente out to the Jewis, and seide to hem, Y fynde no cause in hym.

ἐστιν estin “is”

But it is a custom to you, that Y delyuere oon to you in pask; therfor wole ye that Y delyuere to you the kyng of Jewis?

ἔστιν estin “It is”

Alle crieden eftsoone, and seiden, Not this, but Baraban. And Barabas was a theef.

ἦν ēn “Was”

And he wente in to the moot halle eftsoone, and seide to Jhesu, Of whennus art thou? But Jhesus yaf noon answere to him.

εἶ ei “are”

Jhesus answeride, Thou schuldist not `haue ony power ayens me, but it were youun to thee from aboue; therfor he that bitook me to thee, hath the more synne.

ἦν ēn “it were”

Fro that tyme Pilat souyte to delyuere hym; but the Jewis crieden, and seiden, If thou delyuerist this man, thou art not the emperouris freend; for ech man that makith hym silf king, ayen seith the emperoure.

εἶ ei “you are”

And it was pask eue, as it were the sixte our. And he seith to the Jewis, Lo! youre king.

ἦν ēn “It was”ἦν ēn “was”

And Pilat wroot a title, and sette on the cros; and it was writun, Jhesu of Nazareth, king of Jewis.

ἦν ēn “It was”

Therfor manye of the Jewis redden this title, for the place where Jhesus was crucified, was niy the citee, and it was writun in Ebreu, Greek, and Latyn.

ἦν ēn “was”ἦν ēn “it was”

Therfor the bischops of the Jewis seiden to Pilat, Nyle thou write kyng of Jewis, but for he seide, Y am king of Jewis.

εἰμι eimi “I am”

Therfor the knyytis whanne thei hadden crucified hym, token hise clothis, and maden foure partis, to ech knyyt a part, and a coot. And the coot was without seem, and wouun al aboute.

ἦν ēn “Was”

Therfor thei seiden togidere, Kitte we not it, but caste we lot, whos it is; that the scripture be fulfillid, seiynge, Thei partiden my clothis to hem, and on my cloth thei casten lot. And the kniytis diden these thingis.

ἔσται· estai “it will be;”

Therfor for it was the pask eue, that the bodies schulden not abide on the cros in the sabat, for that was a greet sabat dai, the Jewis preiden Pilat, that the hipis of hem schulden be brokun, and thei takun awei.

ἦν, ēn “was,”ἦν ēn “was”

And he that saiy, bare witnessyng, and his witnessing is trewe; and he woot that he seith trewe thingis, that ye bileue.

ἐστιν estin “is”

But after these thingis Joseph of Armathi preyede Pilat, that he schulde take awei the bodi of Jhesu, for that he was a disciple of Jhesu, but priui for drede of the Jewis. And Pilat suffride. And so he cam, and took awei the bodi of Jhesu.

ὢν ōn “being”

And thei token the bodi of Jhesu, and boundun it in lynun clothis with swete smellynge oynementis, as it is custom to Jewis for to birie.

ἐστὶν estin “is”

And in the place where he was crucified, was a yerd, and in the yerd a newe graue, in which yit no man was leid.

Ἦν Ēn “There was”ἦν ēn “was”

Therfor there thei putten Jhesu, for the vigilie of Jewis feeste, for the sepulcre was niy.

ἦν ēn “was”

And in o dai of the wouke Marie Maudeleyn cam eerli to the graue, whanne it was yit derk. And sche say the stoon moued awei fro the graue.

οὔσης ousēs “it being”

and the sudarie that was on his heed, not leid with the schetis, but bi it silf wlappid in to a place.

ἦν ēn “was”

Whanne sche hadde seid these thingis, sche turnede bacward, and sai Jhesu stondinge, and wiste not that it was Jhesu.

ἐστιν. estin “it is.”

Jhesus seith to hir, Womman, what wepist thou? whom sekist thou? She gessynge that he was a gardynere, seith to him, Sire, if thou hast takun him vp, seie to me, where thou hast leid him, and Y schal take hym awei.

ἐστιν estin “He is”

Therfor whanne it was eue in that dai, oon of the sabatis, and the yatis weren schit, where the disciplis weren gaderid, for drede of the Jewis, Jhesus cam, and stood in the myddil of the disciplis, and he seith to hem, Pees to you.

Οὔσης Ousēs “When is being”ἦσαν ēsan “were”