G1510–εἰμί–eimi

Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my Kingdom is not from here."

ἔστιν estin “is”ἦν ēn “were”ἔστιν estin “is”

Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."

εἶ ei “are”εἰμι eimi “am”ὢν ōn “is being”

Pilate said to him, "What is truth?" When he had said this, he went out again to the Jews, and said to them, "I find no basis for a charge against him.

ἐστιν estin “is”

But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"

ἔστιν estin “It is”

Then they all shouted again, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.

ἦν ēn “Was”

He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.

εἶ ei “are”

Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."

ἦν ēn “it were”

At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"

εἶ ei “you are”

Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"

ἦν ēn “It was”ἦν ēn “was”

Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."

ἦν ēn “It was”

Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

ἦν ēn “was”ἦν ēn “it was”

The chief priests of the Jews therefore said to Pilate, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"

εἰμι eimi “I am”

Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.

ἦν ēn “Was”

Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.

ἔσται· estai “it will be;”

Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

ἦν, ēn “was,”ἦν ēn “was”

He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.

ἐστιν estin “is”

After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.

ὢν ōn “being”

So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

ἐστὶν estin “is”

Now in the place where he was crucified there was a garden. In the garden a new tomb in which no man had ever yet been laid.

Ἦν Ēn “There was”ἦν ēn “was”

Then because of the Jews' Preparation Day (for the tomb was near at hand) they laid Jesus there.

ἦν ēn “was”

Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.

οὔσης ousēs “it being”

and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.

ἦν ēn “was”

When she had said this, she turned around and saw Jesus standing, and didn't know that it was Jesus.

ἐστιν. estin “it is.”

Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."

ἐστιν estin “He is”

When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."

Οὔσης Ousēs “When is being”ἦσαν ēsan “were”