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Bibelstudium

Lexikoneintrag · Griechisch

G1510εἰμίeimi

to beWortart: Verb

Lexikon
Aus TBESG von STEPBible (CC BY 4.0)

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Wiedergaben

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2.412 Vorkommen in 2.044 Versen

Mit Stellenangabe und Text in Darby Bible.

  1. Johannes 18,36

    Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

    ἔστιν estin “is”ἦν ēn “were”ἔστιν estin “is”

  2. Johannes 18,37

    Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest [ergänzt: it], that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

    εἶ ei “are”εἰμι eimi “am”ὢν ōn “is being”

  3. Johannes 18,38

    Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him.

    ἐστιν estin “is”

  4. Johannes 18,39

    But ye have a custom that I release [ergänzt: some] one to you at the passover; will ye therefore that I release unto you the king of the Jews?

    ἔστιν estin “It is”

  5. Johannes 18,40

    They cried therefore again all, saying, Not this [ergänzt: man], but Barabbas. Now Barabbas was a robber.

    ἦν ēn “Was”

  6. Johannes 19,9

    and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.

    εἶ ei “are”

  7. Johannes 19,11

    Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [ergänzt: the] greater sin.

    ἦν ēn “it were”

  8. Johannes 19,12

    From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [ergänzt: man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.

    εἶ ei “you are”

  9. Johannes 19,14

    (now it was [ergänzt: the] preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!

    ἦν ēn “It was”ἦν ēn “was”

  10. Johannes 19,19

    And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.

    ἦν ēn “It was”

  11. Johannes 19,20

    This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.

    ἦν ēn “was”ἦν ēn “it was”

  12. Johannes 19,21

    The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that *he* said, I am king of the Jews.

    εἰμι eimi “I am”

  13. Johannes 19,23

    The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.

    ἦν ēn “Was”

  14. Johannes 19,24

    They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.

    ἔσται· estai “it will be;”

  15. Johannes 19,31

    The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [ergänzt: the] preparation, (for the day of that sabbath was a great [ergänzt: day],) demanded of Pilate that their legs might be broken and they taken away.

    ἦν, ēn “was,”ἦν ēn “was”

  16. Johannes 19,35

    And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.

    ἐστιν estin “is”

  17. Johannes 19,38

    And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.

    ὢν ōn “being”

  18. Johannes 19,40

    They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.

    ἐστὶν estin “is”

  19. Johannes 19,41

    But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.

    Ἦν Ēn “There was”ἦν ēn “was”

  20. Johannes 19,42

    There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.

    ἦν ēn “was”

  21. Johannes 20,1

    And on the first [ergänzt: day] of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb.

    οὔσης ousēs “it being”

  22. Johannes 20,7

    and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself.

    ἦν ēn “was”

  23. Johannes 20,14

    Having said these things she turned backward and beholds Jesus standing [ergänzt: there], and knew not that it was Jesus.

    ἐστιν. estin “it is.”

  24. Johannes 20,15

    Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

    ἐστιν estin “He is”

  25. Johannes 20,19

    When therefore it was evening on that day, which was the first [ergänzt: day] of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace [ergänzt: be] to you.

    Οὔσης Ousēs “When is being”ἦσαν ēsan “were”