Lexikoneintrag · Griechisch
G1510εἰμίeimi
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They do not belong to the world, just as I do not belong to the world.
εἰσὶν eisin “they are”εἰμὶ eimi “am”
Make them holy in the truth: Thy Message is truth.
ἐστιν. estin “is.”
and on their behalf I consecrate myself, in order that they may become perfectly consecrated in truth.
ὦσιν ōsin “may be”
that they may all be one, even as Thou art in me, O Father, and I am in Thee; that they also may be in us; that the world may believe that Thou didst send me.
ὦσιν ōsin “may be”ὦσιν· ōsin “may be;”
And the glory which Thou hast given me I have given them, that they may be one, just as we are one:
ὦσιν ōsin “they may be”ἐσμεν· esmen “are;”
I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.
ὦσιν ōsin “they may be”
"Father, those whom Thou hast given me--I desire that where I am they also may be with me, that they may see the glory--my glory--my gift from Thee, which Thou hast given me because Thou didst love me before the creation of the world.
εἰμὶ eimi “am”ὦσιν ōsin “may be”
And I have made known Thy name to them and will make it known, that the love with which Thou hast loved me may be in them, and that I may be in them."
ᾖ ē “may be”
After offering this prayer Jesus went out with His disciples to a place on the further side of the Ravine of the Cedars, where there was a garden which He entered--Himself and His disciples.
ἦν ēn “there was”
"For Jesus the Nazarene," was the answer. "I am he," He replied. (Now Judas who was betraying Him was also standing with them.)
εἰμι. eimi “am [He].”
As soon then as He said to them, "I am he," they went backwards and fell to the ground.
εἰμι, eimi “am [He],”
"I have told you," replied Jesus, "that I am he. If therefore you are looking for me, let these my disciples go their way."
εἰμι. eimi “am [He].”
Simon Peter, however, having a sword, drew it, and, aiming at the High Priest's servant, cut off his right ear. The servant's name was Malchus.
ἦν ēn “Was”
They then brought Him to Annas first; for Annas was the father-in-law of Caiaphas who was High Priest that year.
ἦν ēn “he was”ἦν ēn “was”
(It was this Caiaphas who had advised the Jews, saying, "It is to your interest that one man should die for the People.")
ἦν ēn “Was”
Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest's palace.
ἦν ēn “was”
But Peter remained standing outside the door, till the disciple who was acquainted with the High Priest came out and induced the portress to let Peter in.
ἦν ēn “was”
This led the girl, the portress, to ask Peter, "Are you also one of this man's disciples?" "No, I am not," he replied.
εἶ ei “are”εἰμί. eimi “I am.”
Now because it was cold the servants and the police had lighted a charcoal fire, and were standing and warming themselves; and Peter too remained with them, standing and warming himself.
ἦν, ēn “it was”ἦν ēn “Was”
But Simon Peter remained standing and warming himself, and this led to their asking him, "Are you also one of his disciples?" He denied it, and said, "No, I am not."
ἦν ēn “Was”εἶ; ei “are?”εἰμί. eimi “I am.”
One of the High Priest's servants, a relative of the man whose ear Peter had cut off, said, "Did I not see you in the garden with him?"
ὢν ōn “being [of him]”
So they brought Jesus from Caiaphas's house to the Praetorium. It was the early morning, and they would not enter the Praetorium themselves for fear of defilement, and in order that they might be able to eat the Passover.
ἦν ēn “It was”
"If the man were not a criminal," they replied, "we would not have handed him over to you."
ἦν ēn “were”
Re-entering the Praetorium, therefore, Pilate called Jesus and asked Him, "Are *you* the King of the Jews?"
εἶ ei “are”
"Am I a Jew?" exclaimed Pilate; "it is your own nation and the High Priests who have handed you over to me. What have you done?"
εἰμι; eimi “am?”