G1510–εἰμί–eimi

He that loueth me not, kepith not my wordis; and the word which ye han herd, is not myn, but the fadris, that sente me.

ἔστιν estin “it is”

Ye han herd, that Y seide to you, Y go, and come to you. If ye loueden me, forsothe ye schulden haue ioye, for Y go to the fadir, for the fadir is grettere than Y.

ἐστιν. estin “is.”

Y am a very vyne, and my fadir is an erthe tilier.

εἰμι eimi “am”ἐστιν. estin “is.”

Now ye ben clene, for the word that Y haue spokun to you.

ἐστε este “are”

Y am a vyne, ye the braunchis. Who that dwellith in me, and Y in hym, this berith myche fruyt, for with outen me ye moun no thing do.

εἰμι eimi “am”

These thingis Y spak to you, that my ioye be in you, and youre ioye be fulfillid.

ᾖ ē “may be”

This is my comaundement, that ye loue togidere, as Y louede you.

ἐστὶν estin “is”

Ye ben my freendis if ye doen tho thingis, that Y comaunde to you.

ἐστε este “are”

If ye hadden be of the world, the world schulde loue that thing that was his; but for ye ben not of the world, but Y chees you fro the world, therfor the world hatith you.

ἦτε, ēte “you were,”ἐστέ, este “you are,”

Haue ye mynde of my word, which Y seide to you, The seruaunt is not grettere than his lord. If thei han pursued me, thei schulen pursue you also; if thei han kept my word, thei schulen kepe youre also.

ἔστιν estin “is”

ἐστε. este “you are.”

But these thingis Y spak to you, that whanne the our `of hem schal come, ye haue mynde, that Y seide to you.

ἤμην. ēmēn “I was.”

Alle thingis `whiche euer the fadir hath, ben myne; therfor Y seide to you, for of myne he schal take, and schal telle to you.

ἐστιν· estin “are;”

Therfor summe of hise disciplis seiden togidere, What is this thing that he seith to vs, A litil, and ye schulen not se me; and eftsoone a litil, and ye schulen se me, for Y go to the fadir?

ἐστιν estin “is”

Therfor thei seiden, What is this that he seith to vs, A litil? we witen not what he spekith.

ἐστιν estin “is”

`Til now ye axiden no thing in my name; `axe ye, `and ye schulen take, that youre ioie be ful.

ᾖ ē “may be”

Lo! the our cometh, and now it cometh, that ye be disparplid, ech in to hise owne thingis, and that ye leeue me aloone; and Y am not aloone, for the fadir is with me.

εἰμὶ eimi “I am”ἐστιν. estin “is.”

And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist.

ἐστιν estin “is”

Y haue schewid thi name to tho men, whiche thou hast youun to me of the world; thei weren thine, and thou hast youun hem to me, and thei han kept thi word.

ἦσαν ēsan “they were”

And now thei han knowun, that alle thingis that thou hast youun to me, ben of thee.

εἰσιν· eisin “are;”

Y preie for hem, Y preye not for the world, but for hem that thou hast youun to me, for thei ben thine.

εἰσιν· eisin “they are;”

And alle my thingis ben thine, and thi thingis ben myne; and Y am clarified in hem.

ἐστιν estin “are”

And now Y am not in the world, and these ben in the world, and Y come to thee. Hooli fadir, kepe hem in thi name, whiche thou yauest to me, that thei ben oon, as we ben.

εἰμὶ eimi “I am”εἰσίν, eisin “they are,”ὦσιν ōsin “they may be”

While Y was with hem, Y kepte hem in thi name; thilke that thou yauest to me, Y kepte, and noon of hem perischide, but the sone of perdicioun, that the scripture be fulfillid.

ἤμην ēmēn “I was”

Y yaf to hem thi word, and the world hadde hem in hate; for thei ben not of the world, as Y am not of the world.

εἰσὶν eisin “they are”εἰμὶ eimi “am”