G1510–εἰμί–eimi

Netheles Y seie to you, it schal be lesse peyne to Tire and Sidon in the dai of doom, than to you.

ἔσται estai “will it be”

Netheles Y seie to you, that to the lond of Sodom it schal be `lesse peyne in the dai of doom, than to thee.

ἔσται estai “will it be”

Take ye my yok on you, and lerne ye of me, for Y am mylde and meke in herte; and ye schulen fynde reste to youre soulis.

εἰμι eimi “I am”

`For my yok is softe, and my charge liyt.

ἐστιν. estin “is.”

hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?

ἦν ēn “it was”

Or whether ye han not red in the lawe, that in sabotis prestis in the temple defoulen the sabotis, and thei ben with oute blame?

εἰσιν; eisin “are?”

And Y seie to you, that here is a gretter than the temple.

ἐστιν estin “is”

And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.

ἐστιν· estin “is;”

For mannus Sone is lord, yhe, of the sabat.

ἐστιν estin “is”

And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.

ἦν ēn “was”

And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?

ἔσται estai “will there be”

And al the puple wondride, and seide, Whether this be the sone of Dauid?

ἐστιν estin “is”

And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.

ἔσονται esontai “will be”

He that is not with me, is ayens me; and he that gaderith not togidere with me, scaterith abrood.

ὢν ōn “being”ἐστιν, estin “is,”

Ye generacioun of eddris, hou moun ye speke goode thingis, whanne ye ben yuele? For the mouth spekith of plente of the herte.

ὄντες; ontes “being?”

For as Jonas was in the wombe of a whal thre daies and thre nyytis, so mannus sone shal be in the herte of the erthe thre daies and thre nyytis.

ἦν ēn “was”ἔσται estai “will be”

Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.

ἔσται estai “it will be”

He answeride to the man, that spak to hym, and seide, Who is my modir? and who ben my britheren?

ἐστιν estin “is”εἰσὶν eisin “are”

for who euer doith the wille of my fadir that is in heuenes, he is my brothir, and sistir, and modir.

ἐστίν. estin “is.”

Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.

ἐστιν estin “is”

But this that is sowun on the stony loond, this it is, that herith the word of God, and anoon with ioye takith it.

ἐστιν estin “is”

And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.

ἐστιν. estin “is.”

But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt.

ἐστιν estin “is”

But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.

ἐστιν estin “is”

Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.

ἐστὶν estin “is”