G1510–εἰμί–eimi

But I say to you, It will be better for Tyre and Sidon in the day of judging, than for you.

ἔσται estai “will it be”

But I say to you that it will be better for the land of Sodom in the day of judging, than for you.

ἔσται estai “will it be”

Take my yoke on you and become like me, for I am gentle and without pride, and you will have rest for your souls;

εἰμι eimi “I am”

For my yoke is good, and the weight I take up is not hard.

ἐστιν. estin “is.”

How he went into the house of God and took for food the holy bread which it was not right for him or for those who were with him to take, but only for the priests?

ἦν ēn “it was”

Or is it not said in the law, how the Sabbath is broken by the priests in the Temple and they do no wrong?

εἰσιν; eisin “are?”

But I say to you that a greater thing than the Temple is here.

ἐστιν estin “is”

But if these words had been in your minds, My desire is for mercy and not for offerings, you would not have been judging those who have done no wrong.

ἐστιν· estin “is;”

For the Son of man is lord of the Sabbath.

ἐστιν estin “is”

And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him.

ἦν ēn “was”

And he said to them, Which of you, having a sheep, if it gets into a hole on the Sabbath day, will not put out a helping hand and get it back?

ἔσται estai “will there be”

And all the people were surprised and said, Is not this the Son of David?

ἐστιν estin “is”

And if I by Beelzebub send evil spirits out of men, by whom do your sons send them out? So let them be your judges.

ἔσονται esontai “will be”

Whoever is not with me is against me; and he who does not take part with me in getting people together, is driving them away.

ὢν ōn “being”ἐστιν, estin “is,”

You offspring of snakes, how are you, being evil, able to say good things? because out of the heart's store come the words of the mouth.

ὄντες; ontes “being?”

For as Jonah was three days and three nights in the stomach of the great fish, so will the Son of man be three days and three nights in the heart of the earth.

ἦν ēn “was”ἔσται estai “will be”

Then he goes and takes with him seven other spirits worse than himself, and they go in and make it their living-place: and the last condition of that man is worse than the first. Even so will it be with this evil generation.

ἔσται estai “it will be”

But he in answer said to him who gave the news, Who is my mother and who are my brothers?

ἐστιν estin “is”εἰσὶν eisin “are”

For whoever does the pleasure of my Father in heaven, he is my brother, and sister, and mother.

ἐστίν. estin “is.”

When the word of the kingdom comes to anyone, and the sense of it is not clear to him, then the Evil One comes, and quickly takes away that which was put in his heart. He is the seed dropped by the wayside.

ἐστιν estin “is”

And that which went on the stones, this is he who, hearing the word, straight away takes it with joy;

ἐστιν estin “is”

But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts.

ἐστιν. estin “is.”

And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit.

ἐστιν estin “is”

And the seed which was put in good earth, this is he who gives ear to the word, and gets the sense of it; who gives fruit, some a hundred, some sixty, some thirty times as much.

ἐστιν estin “is”

He put another story before them, saying, The kingdom of heaven is like a grain of mustard seed which a man took and put in his field:

ἐστὶν estin “is”