G1510–εἰμί–eimi

Therfor Jhesus seide to hem eftsoone, Treuli, treuli, Y seie to you, that Y am the dore of the scheep.

εἰμι eimi “am”

As many as han come, weren nyyt theues and day theues, but the scheep herden not hem.

εἰσὶν eisin “are”

Y am the dore. If ony man schal entre bi me, he schal be sauyd; and he schal go ynne, and schal go out, and he schal fynde lesewis.

εἰμι eimi “am”

I am a good scheepherde; a good scheepherde yyueth his lijf for hise scheep.

εἰμι eimi “am”

But an hirid hyne, and that is not the scheepherde, whos ben not the scheep his owne, seeth a wolf comynge, and he leeueth the scheep, and fleeth; and the wolf rauyschith, and disparplith the scheep.

ὢν ōn “being”ἔστιν estin “are”

And the hirid hyne fleeth, for he is an hirid hyne, and it parteyneth not to hym of the scheep.

ἐστιν estin “he is”

Y am a good scheepherde, and Y knowe my scheep, and my scheep knowen me.

εἰμι eimi “am”

Y haue othere scheep, that ben not of this foolde, and it bihoueth me to brynge hem togidir, and thei schulen here my vois; and it schal be maad o foolde and o scheepherde.

ἔστιν estin “are”

Othere men seiden, These wordis ben not of a man that hath a feend. Whether the deuel may opene the iyen of blynde men?

ἔστιν estin “are [those]”

But the feestis of halewyng of the temple weren maad in Jerusalem, and it was wyntir.

ἦν, ēn “it was,”

Therfor the Jewis camen aboute hym, and seiden to hym, Hou long takist thou awei oure soule? if thou art Crist, seie thou to vs opynli.

εἶ ei “are”

But ye bileuen not, for ye ben not of my scheep.

ἐστὲ este “you are”

That thing that my fadir yaf to me, is more than alle thingis; and no man may rauysche fro my fadris hoond.

ἐστιν, estin “is,”

Y and the fadir ben oon.

ἐσμεν. esmen “are.”

The Jewis answerden to hym, We stoonen thee not of good werk, but of blasfemye, and for thou, sithen thou art a man, makist thi silf God.

ὢν ōn “being”

Jhesus answerde to hem, Whether it is not writun in youre lawe, That Y seide, Ye ben goddis?

ἔστιν estin “it is”ἐστε; este “you are’?”

thilke that the fadir hath halewid, and hath sent in to the world, ye seien, That `thou blasfemest, for Y seide, Y am Goddis sone?

εἰμι; eimi “I am’?”

And he wente eftsoone ouer Jordan, in to that place where Joon was firste baptisynge, and he dwelte there.

ἦν ēn “was”

And manye camen to hym, and seiden, For Joon dide no myracle;

ἦν. ēn “was.”

And ther was a sijk man, Lazarus of Bethanye, of the castel of Marie and Martha, hise sistris.

Ἦν Ēn “Was”

And it was Marye, which anoyntide the Lord with oynement, and wipte hise feet with hir heeris, whos brother Lazarus was sijk.

ἦν ēn “Was”

And Jhesus herde, and seide to hem, This syknesse is not to the deth, but for the glorie of God, that mannus sone be glorified bi hym.

ἔστιν estin “is”

Therfor whanne Jhesus herde, that he was sijk, thanne he dwellide in the same place twei daies.

ἦν ēn “He was”

Jhesus answerde, Whether ther ben not twelue ouris of the dai? If ony man wandre in the dai, he hirtith not, for he seeth the liyt of this world.

εἰσιν eisin “are there”

But if he wandre in the niyt, he stomblith, for liyt is not in him.

ἔστιν estin “is”