G1510–εἰμί–eimi

And Y knew hym not; but he that sente me to baptise in watir, seide to me, On whom thou seest the Spirit comynge doun, and dwellynge on hym, this is he, that baptisith in the Hooli Goost.

ἐστιν estin “is”

And Y say, and bar witnessyng, that this is the sone of God.

ἐστιν estin “is”

And he seith to hem, Come ye, and se. And thei camen, and sayn where he dwellide; and dwelten with hym that dai. And it was as the tenthe our.

ἦν ēn “was”

And Andrewe, the brother of Symount Petir, was oon of the tweyne, that herden of Joon, and hadden sued hym.

ἦν ēn “Was”

This foond first his brother Symount, and he seide to him, We han foundun Messias, that is to seie, Crist; and he ledde him to Jhesu.

ἐστιν estin “is”

And Jhesus bihelde hym, and seide, Thou art Symount, the sone of Johanna; thou schalt be clepid Cefas, that is to seie, Petre.

εἶ ei “are”

Filip was of Bethsaida, the citee of Andrew and of Petre.

ἦν ēn “Was”

Filip seide to hym, Come, and se. Jhesus siy Nathanael comynge to hym, and seide to hym, Lo! verili a man of Israel, in whom is no gile.

ἔστιν. estin “there is.”

Nathanael seide to hym, Wherof hast thou knowun me? Jhesus `answerde, and seide to hym, Bifor that Filip clepide thee, whanne thou were vndur the fige tree, Y saiy thee. Nathanael answerde to hym,

ὄντα onta “being”

`and seide, Rabi, thou art the sone of God, thou art kyng of Israel.

εἶ ei “are”εἶ ei “are”

And the thridde dai weddyngis weren maad in the Cane of Galilee; and the modir of Jhesu was there.

ἦν ēn “was”

And there weren set `sixe stonun cannes, aftir the clensyng of the Jewis, holdynge ech tweyne ether thre metretis.

ἦσαν ēsan “There were”

And whanne the architriclyn hadde tastid the watir maad wiyn, and wiste not wherof it was, but the mynystris wisten that drowen the watir, the architriclyn clepith the spouse,

ἐστίν, estin “it is —”

And the pask of Jewis was nyy, and Jhesus wente vp to Jerusalem.

ἦν ēn “was”

And hise disciplis hadden mynde, for it was writun, The feruent loue of thin hous hath etun me.

ἐστίν· estin “it is:”

And whanne Jhesus was at Jerusalem in pask, in the feeste dai, many bileueden in his name, seynge his signes that he dide.

ἦν ēn “He was”

and for it was not nede to hym, that ony man schulde bere witnessyng, for he wiste, what was in man.

ἦν ēn “was”

And there was a man of the Farisees, Nychodeme bi name, a prince of the Jewis.

Ἦν Ēn “There was”

And he cam to Jhesu bi niyt, and seide to hym, Rabi, we witen, that thou art comun fro God maister; for no man may do these signes, that thou doist, but God be with hym.

ᾖ ē “shall be”

Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?

ὤν; ōn “being?”

`That that is borun of the fleisch, is fleisch; and `that that is borun of spirit, is spirit.

ἐστιν, estin “is,”ἐστιν. estin “is.”

The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.

ἐστὶν estin “is”

Jhesus answeride, and seide to hym, Thou art a maister in Israel, and knowist not these thingis?

εἶ ei “are”

And no man stieth in to heuene, but he that cam doun fro heuene, mannys sone that is in heuene.

ὢν ōn “is being”

And this is the dom, for liyt cam in to the world, and men loueden more derknessis than liyt; for her werkes weren yuele.

ἐστιν estin “is”ἦν ēn “were”