G1510–εἰμί–eimi

And I knew him not; but he who sent me to baptise with water, *he* said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with [ergänzt: the] Holy Spirit.

ἐστιν estin “is”

And I have seen and borne witness that this is the Son of God.

ἐστιν estin “is”

He says to them, Come and see. They went therefore, and saw where he abode; and they abode with him that day. It was about the tenth hour.

ἦν ēn “was”

Andrew, the brother of Simon Peter, was one of the two who heard [ergänzt: this] from John and followed him.

ἦν ēn “Was”

He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).

ἐστιν estin “is”

And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone).

εἶ ei “are”

And Philip was from Bethsaida, of the city of Andrew and Peter.

ἦν ēn “Was”

Jesus saw Nathanael coming to him, and says of him, Behold [ergänzt: one] truly an Israelite, in whom there is no guile.

ἔστιν. estin “there is.”

Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.

ὄντα onta “being”

Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.

εἶ ei “are”εἶ ei “are”

And on the third day a marriage took place in Cana of Galilee, and the mother of Jesus was there.

ἦν ēn “was”

Now there were standing there six stone water-vessels, according to the purification of the Jews, holding two or three measures each.

ἦσαν ēsan “There were”

But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,

ἐστίν, estin “it is —”

And the passover of the Jews was near, and Jesus went up to Jerusalem.

ἦν ēn “was”

[ergänzt: And] his disciples remembered that it is written, The zeal of thy house devours me.

ἐστίν· estin “it is:”

And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought.

ἦν ēn “He was”

and that he had not need that any should testify of man, for himself knew what was in man.

ἦν ēn “was”

But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;

Ἦν Ēn “There was”

he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.

ᾖ ē “shall be”

Nicodemus says to him, How can a man be born being old? can he enter a second time into the womb of his mother and be born?

ὤν; ōn “being?”

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

ἐστιν, estin “is,”ἐστιν. estin “is.”

The wind blows where it will, and thou hearest its voice, but knowest not whence it comes and where it goes: thus is every one that is born of the Spirit.

ἐστὶν estin “is”

Jesus answered and said to him, Thou art the teacher of Israel and knowest not these things!

εἶ ei “are”

And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven.

ὢν ōn “is being”

And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.

ἐστιν estin “is”ἦν ēn “were”