G1510–εἰμί–eimi

And men wondriden, and seiden, What maner man is he this, for the wyndis and the see obeischen to him?

ἐστιν estin “is”

And not fer fro hem was a flocke of many swyne lesewynge.

ἦν ēn “There was”

What is liytere to seye, Thi synnes ben foryouun to thee, ethir `to seie, Rise thou, and walke?

ἐστιν estin “is”

But go ye, and lerne what it is, Y wole merci, and not sacrifice; for I cam, not to clepe riytful men, but synful men.

ἐστιν· estin “is;”

And Jhesus seide to hem, Whether the sones of the spouse moun morne, as long as the spouse is with hem? But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste.

ἐστιν estin “is”

And he siy the puple, and hadde reuthe on hem; for thei weren trauelid, and liggynge as scheep not hauynge a scheepherde.

ἦσαν ēsan “they were”

And these ben the names of the twelue apostlis; the firste, Symount, that is clepid Petre, and Andrew, his brothir; James of Zebede, and Joon, his brothir; Filip, and Bartholomeu;

ἐστιν estin “are”

nether twei cootis, nethir shoon, nether a yerde; for a werkman is worthi his mete.

ἐστιν. estin “is.”

In to what euere citee or castel ye schulen entre, axe ye who therynne is worthi, and there dwelle ye, til ye go out.

ἐστιν estin “is”

And if thilk hous be worthi, youre pees schal come on it; but if that hous be not worthi, youre pees schal turne ayen to you.

ᾖ ē “shall be”ᾖ ē “it shall be”

Treuly Y seie to you, it shal be more suffrable to the loond of men of Sodom and of Gommor in the dai of iugement, than to thilke citee.

ἔσται estai “it will be”

for it ben not ye that speken, but the spirit of youre fadir, that spekith in you.

ἐστε este “are”

And ye schulen be in hate to alle men for my name; but he that shall dwelle stille in to the ende, shal be saaf.

ἔσεσθε esesthe “you will be”

The disciple is not aboue the maistir, ne the seruaunt aboue hys lord;

ἔστιν estin “is”

Therfor drede ye not hem; for no thing is hid, that schal not be shewid; and no thing is priuey, that schal not be wist.

ἐστιν estin “is”

`And alle the heeris of youre heed ben noumbrid. Therfor nyle ye drede; ye ben betere than many sparewis.

εἰσίν. eisin “are.”

He that loueth fadir or modir more than me, is not worthi to me. And he that loueth sone or douyter ouer me, is not worthi to me.

ἔστιν estin “is”ἔστιν estin “is”

And he that takith not his croos, and sueth me, is not worthi to me.

ἔστιν estin “is”

and seide to him, `Art thou he that schal come, or we abiden another?

εἶ ei “are”

And he is blessid, that shal not be sclaundrid in me.

ἐστιν estin “is”

Or what thing wenten ye out to see? a man clothid with softe clothis? Lo! thei that ben clothid with softe clothis ben in the housis of kyngis.

εἰσίν· eisin “are;”

For this is he, of whom it is writun, Lo! Y sende myn aungel bifor thi face, that shal make redi thi weye bifor thee.

ἐστιν estin “is [he]”

Treuli Y seie to you, ther roos noon more than Joon Baptist among the children of wymmen; but he that is lesse in the kyngdom of heuenes, is more than he.

ἐστιν. estin “is.”

he is Elie that is to come.

ἐστιν estin “is”

But to whom schal Y gesse this generacioun lijk? It is lijk to children sittynge in chepyng, that crien to her peeris,

ἐστὶν estin “it is”