G1510–εἰμί–eimi

And thei axiden hym, and seiden, Comaundour, whanne schulen these thingis be? and what tokne schal be, whanne thei schulen bigynne to be don?

ἔσται estai “will be”

And he seide, Se ye, that ye be not disseyued; for many schulen come in my name, seiynge, For Y am, and the tyme schal neiye; therfor nyle ye go aftir hem.

εἰμι, eimi “am [He],”

grete mouyngis of erthe schulen be bi placis, and pestilencis, and hungris, and dredis fro heuene, and grete tokenes schulen be.

ἔσονται, esontai “there will be,”ἔσται. estai “will there be.”

and ye schulen be in haate to alle men for my name.

ἔσεσθε esesthe “you will be”

For these ben daies of veniaunce, that alle thingis that ben writun, be fulfillid.

εἰσιν eisin “are”

And wo to hem, that ben with child, and norischen in tho daies; for a greet diseese schal be on the erthe, and wraththe to this puple.

ἔσται estai “there will be”

And thei schulen falle bi the scharpnesse of swerd, and thei schulen be led prisoneris in to alle folkis; and Jerusalem schal be defoulid of hethene men, til the tymes of naciouns be fulfillid.

ἔσται estai “will be”ἔσονται esontai “will be”

And tokenes schulen be in the sunne, and the mone, and in the sterris; and in the erthe ouerleiyng of folkis, for confusioun of sown of the see and of floodis;

ἔσονται esontai “there will be”

whanne thei bryngen forth now of hem silf fruyt, ye witen that somer is nyy;

ἐστίν. estin “is.”

so ye, whanne ye seen these thingis to be don, wite ye, that the kyngdom of God is nyy.

ἐστιν estin “is”

And in daies he was techynge in the temple, but in nyytis he yede out, and dwellide in the mount, that is clepid of Olyuet.

Ἦν Ēn “He was”

And Sathanas entride in to Judas, that was clepid Scarioth, oon of the twelue.

ὄντα onta “being”

And ye schulen seie to the hosebonde man of the hous, The maister seith to thee, Where is a chaumbre, where Y schal ete the pask with my disciplis?

ἐστιν estin “is”

And whanne he hadde take breed, he dide thankyngis, and brak, and yaf to hem, and seide, This is my bodi, that schal be youun for you; do ye this thing in mynde of me.

ἐστιν estin “is”

And thei bigunnen to seke among hem, who it was of hem, that was to do this thing.

εἴη eiē “it would be”

For who is gretter, he that sittith at the mete, or he that mynystrith? whether not he that sittith at the mete? And Y am in the myddil of you, as he that mynystrith.

εἰμι eimi “am”

And ye ben, that han dwellid with me in my temptaciouns; and Y dispose to you,

ἐστε este “are”

Which seide to hym, Lord, Y am redi to go in to prisoun and in to deeth with thee.

εἰμι eimi “I am”

And thei seiden, Lord, lo! twei swerdis here. And he seide to hem, It is ynowy.

ἐστιν. estin “it is.”

And thei that weren aboute hym, and sayn that that was to come, seiden to hym, Lord, whether we smyten with swerd?

ἐσόμενον esomenon “will be”

Whanne Y was ech dai with you in the temple, ye streiyten not out hondis in to me; but this is youre our, and the power of derknessis.

ὄντος ontos “being”ἐστὶν estin “is”

Whom whanne a damysel hadde seyn sittynge `at the liyt, and hadde biholdun hym, sche seide, And this was with hym.

ἦν. ēn “was.”

And aftir a litil another man siy hym, and seide, And thou art of hem. But Petir seide, A! man, Y am not.

εἶ. ei “are.”εἰμί. eimi “I am.”

And whanne a space was maad as of on our, another affermyd, and seide, Treuli this was with hym; for also he is of Galilee.

ἦν· ēn “was;”ἐστιν. estin “he is.”

And thei blynfelden hym, and smyten his face, and axiden hym, and seiden, Arede, thou Crist, to vs, who is he that smoot thee?

ἐστιν estin “is”