G1510–εἰμί–eimi

Jesus however called the infants to Him. "Let the little children come to me," He said; "do not hinder them; for it is to those who are childlike that the Kingdom of God belongs.

ἐστὶν estin “is”

But on hearing these words he was deeply sorrowful, for he was exceedingly rich.

ἦν ēn “he was”

Why, it is easier for a camel to go through a needle's eye than for a rich man to enter the Kingdom of God."

ἐστιν estin “it is”

"Things impossible with man," He replied, "are possible with God."

ἐστιν. estin “are.”

"I solemnly tell you," replied Jesus, "that there is no one who has left house or wife, or brothers or parents or children, for the sake of God's Kingdom,

ἐστιν estin “there is”

Nothing of this did they understand. The words were a mystery to them, nor could they see what He meant.

ἦν ēn “was”

He heard a crowd of people going past, and inquired what it all meant.

εἴη eiē “would be”

There was a man there called Zacchaeus, who was the local surveyor of taxes, and was wealthy.

ἦν ēn “was”ἦν ēn “was”

He was anxious to see what sort of man Jesus was; but he could not because of the crowd, for he was short in stature.

ἐστιν estin “He is”ἦν. ēn “he was.”

Turning towards him, Jesus replied, "To-day salvation has come to this house, seeing that he too is a son of Abraham.

ἐστιν· estin “is;”

"`Well done, good servant,' he replied; `because you have been faithful in a very small matter, be in authority over ten towns.'

ἴσθι isthi “do be”

For I was afraid of you, because you are a severe man: you take up what you did not lay down, and you reap what you did not sow.'

εἶ· ei “you are;”

"`By your own words,' he replied, `I will judge you, you bad servant. You knew me to be a severe man, taking up what I did not lay down, and reaping what I did not sow:

εἰμι eimi “am”

"It is written," He said, "`And My house shall be the House of Prayer,' but you have made it a robbers' cave."

ἔσται estai “will be”

And day after day He taught in the Temple, while the High Priests and the Scribes were devising some means of destroying Him, as were also the leading men of the people.

ἦν ēn “He was”

together with the Elders, and they asked Him, "Tell us, By what authority are you doing these things? And who is it that gave you this authority?"

ἐστιν estin “is”

"was John's baptism of Heavenly or of human origin?"

ἦν ēn “was it”

And if we say, `human,' the people will all stone us; for they are thoroughly convinced that John was a Prophet."

ἐστιν estin “they are”

"But when the vine-dressers saw him, they discussed the matter with one another, and said, "`This is the heir: let us kill him, that the inheritance may be ours.'

ἐστιν estin “is”

He looked at them and said, "What then does that mean which is written, "`The Stone which the builders rejected has been made the cornerstone'?

ἐστιν estin “is”

"Rabbi, Moses made it a law for us that if a man's brother should die, leaving a wife but no children, the man shall marry the widow and raise up a family for his brother.

ᾖ, ē “shall be,”

Now there were seven brothers. The first of them took a wife and died childless.

ἦσαν· ēsan “there were;”

For indeed they cannot die again; they are like angels, and are sons of God through being sons of the Resurrection.

εἰσιν, eisin “they are,”εἰσιν eisin “they are”ὄντες. ontes “being.”

He is not a God of dead, but of living men, for to Him are all living."

ἔστιν estin “He is”

"David himself therefore calls Him Lord, and how can He be his son?"

ἐστιν; estin “is He?”