G1510–εἰμί–eimi

Jesus summoned them, saying, "Allow the little children to come to me, and don't hinder them, for the Kingdom of God belongs to such as these.

ἐστὶν estin “is”

But when he heard these things, he became very sad, for he was very rich.

ἦν ēn “he was”

For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the Kingdom of God."

ἐστιν estin “it is”

But he said, "The things which are impossible with men are possible with God."

ἐστιν. estin “are.”

He said to them, "Most assuredly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God's sake,

ἐστιν estin “there is”

They understood none of these things. This saying was hidden from them, and they didn't understand the things that were said.

ἦν ēn “was”

Hearing a multitude going by, he asked what this meant.

εἴη eiē “would be”

There was a man named Zacchaeus. He was a chief tax collector, and he was rich.

ἦν ēn “was”ἦν ēn “was”

He was trying to see who Jesus was, and couldn't because of the crowd, because he was short.

ἐστιν estin “He is”ἦν. ēn “he was.”

Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham.

ἐστιν· estin “is;”

"He said to him, 'Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.'

ἴσθι isthi “do be”

for I feared you, because you are an exacting man. You take up that which you didn't lay down, and reap that which you didn't sow.'

εἶ· ei “you are;”

"He said to him, 'Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn't lay down, and reaping that which I didn't sow.

εἰμι eimi “am”

saying to them, "It is written, 'My house is a house of prayer,' but you have made it a 'den of robbers'!"

ἔσται estai “will be”

He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.

ἦν ēn “He was”

They asked him, "Tell us: by what authority do you do these things? Or who is giving you this authority?"

ἐστιν estin “is”

the baptism of John, was it from heaven, or from men?"

ἦν ēn “was it”

But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet."

ἐστιν estin “they are”

"But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let's kill him, that the inheritance may be ours.'

ἐστιν estin “is”

But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, The same was made the chief cornerstone?'

ἐστιν estin “is”

They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.

ᾖ, ē “shall be,”

There were therefore seven brothers. The first took a wife, and died childless.

ἦσαν· ēsan “there were;”

For they can't die any more, for they are like the angels, and are children of God, being children of the resurrection.

εἰσιν, eisin “they are,”εἰσιν eisin “they are”ὄντες. ontes “being.”

Now he is not the God of the dead, but of the living, for all are alive to him."

ἔστιν estin “He is”

"David therefore calls him Lord, so how is he his son?"

ἐστιν; estin “is He?”