G1510–εἰμί–eimi

But Jesus sent for them, saying, Let the children come to me, and do not keep them away, for of such is the kingdom of heaven.

ἐστὶν estin “is”

But at these words he became very sad, for he had great wealth.

ἦν ēn “he was”

It is simpler for a camel to go through the eye of a needle, than for a man who has much money to come into the kingdom of God.

ἐστιν estin “it is”

But he said, Things which are not possible with man are possible with God.

ἐστιν. estin “are.”

And he said to them, Truly I say to you, There is no man who has given up house or wife or brothers or father or mother or children, because of the kingdom of God,

ἐστιν estin “there is”

But they did not take in the sense of any of these words, and what he said was not clear to them, and their minds were not able to see it.

ἦν ēn “was”

And hearing the sound of a great number of people going by, he said, What is this?

εἴη eiē “would be”

A man, named Zacchaeus, who was the chief tax-farmer, and a man of wealth,

ἦν ēn “was”ἦν ēn “was”

Made an attempt to get a view of Jesus, and was not able to do so, because of the people, for he was a small man.

ἐστιν estin “He is”ἦν. ēn “he was.”

And Jesus said to him, Today salvation has come to this house, for even he is a son of Abraham.

ἐστιν· estin “is;”

And he said to him, You have done well, O good servant: because you have done well in a small thing you will have authority over ten towns.

ἴσθι isthi “do be”

Because I was in fear of you, for you are a hard man: you take up what you have not put down, and get in grain where you have not put seed.

εἶ· ei “you are;”

He said to him, By the words of your mouth you will be judged, you bad servant. You had knowledge that I am a hard man, taking up what I have not put down and getting in grain where I have not put seed;

εἰμι eimi “am”

Saying to them, It has been said, My house is to be a house of prayer, but you have made it a hole of thieves.

ἔσται estai “will be”

And every day he was teaching in the Temple. But the chief priests and the scribes and the rulers of the people were attempting to put him to death;

ἦν ēn “He was”

That the chief priests and the scribes and the rulers of the people came to him and said, Make clear to us by what authority you do these things and who gave you this authority.

ἐστιν estin “is”

The baptism of John, was it from heaven or of men?

ἦν ēn “was it”

But if we say, Of men; we will be stoned by the people, for they are certain that John was a prophet.

ἐστιν estin “they are”

But when the workmen saw him, they said to one another, This is he who will one day be the owner of the property: let us put him to death and the heritage will be ours.

ἐστιν estin “is”

But he, looking on them, said, Is it not in the Writings, The stone which the builders put on one side, the same has become the chief stone of the building?

ἐστιν estin “is”

Master, Moses said that if a man's brother comes to his end, having a wife, but no children, his brother is to take the wife, and get a family for his brother.

ᾖ, ē “shall be,”

Now there were seven brothers, and the first had a wife and came to his end, having no children;

ἦσαν· ēsan “there were;”

And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead.

εἰσιν, eisin “they are,”εἰσιν eisin “they are”ὄντες. ontes “being.”

Now he is not the God of the dead but of the living: for all men are living to him.

ἔστιν estin “He is”

David then gives him the name of Lord, so how is it possible for him to be his son?

ἐστιν; estin “is He?”