G1510–εἰμί–eimi

But his eldere sone was in the feeld; and whanne he cam, and neiyede to the hous, he herde a symfonye and a croude.

Ἦν Ēn “Was”

And he clepide oon of the seruauntis, and axide, what these thingis weren.

εἴη eiē “would be”

And he seide to hym, Sone, thou art euer more with me, and alle my thingis ben thine.

εἶ, ei “are,”ἐστιν. estin “is.”

But it bihofte for to make feeste, and to haue ioye; for this thi brother was deed, and lyuede ayen; he perischide, and is foundun.

ἦν ēn “was”ἦν ēn “was”

He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.

ἦν ēn “there was”

And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt.

εἰσιν. eisin “are.”

He that is trewe in the leeste thing, is trewe also in the more; and he that is wickid in a litil thing, is wickid also in the more.

ἐστιν, estin “is,”ἐστιν. estin “is.”

And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.

ἐστε este “are”ἐστιν. estin “is.”

Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.

ἐστιν estin “it is”

There was a riche man, and was clothid in purpur, and whit silk, and eete euery dai schynyngli.

ἦν ēn “there was”

And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,

ἦν ēn “was”

And Jhesu seide to hise disciplis, It is impossible that sclaundris come not; but wo to that man, bi whom thei comen.

ἐστιν estin “it is”

Nay, Y gesse. So ye, whanne ye han don alle thingis that ben comaundid to you, seie ye, We ben vnprofitable seruauntis, we han do that that we ouyten to do.

ἐσμεν· esmen “are we;”

And he fel doun on the face bifore hise feet, and dide thankyngis; and this was a Samaritan.

ἦν ēn “was”

nether thei schulen seie, Lo! here, or lo there; for lo! the rewme of God is with ynne you.

ἐστιν. estin “is.”

for as leyt schynynge from vndur heuene schyneth in to tho thingis that ben vndur heuene, so schal mannus sone be in his dai.

ἔσται estai “will be”

And as it was doon in the daies of Noe, so it schal be in the daies of mannys sone.

ἔσται estai “will it be”

Lijk this thing it schal be, in what dai mannys sone schal be schewid.

ἔσται estai “will it be”

In that our he that is in the roof, and his vessels in the hous, come he not doun to take hem awei; and he that schal be in the feeld, also turne not ayen bihynde.

ἔσται estai “will be”

But Y seie to you, in that nyyt twei schulen be in o bed, oon schal be takun, and the tothir forsakun;

ἔσονται esontai “there will be”

twei wymmen schulen be gryndynge togidir, `the toon schal be takun, and `the tother forsakun; twei in a feeld, `the toon schal be takun, and `the tother left.

ἔσονται esontai “There will be”

and seide, There was a iuge in a citee, that dredde not God, nether schamede of men.

ἦν ēn “there was”

And a widowe was in that citee, and sche cam to hym, and seide, Venge me of myn aduersarie;

ἦν ēn “there was”

And he seide also to sum men, that tristiden in hem silf, as thei weren riytful, and dispiseden othere, this parable,

εἰσὶν eisin “they are”

And the Farisee stood, and preiede bi hym silf these thingis, and seide, God, Y do thankyngis to thee, for Y am not as other men, raueinouris, vniust, auoutreris, as also this pupplican;

εἰμὶ eimi “I am”