G1510–εἰμί–eimi

And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, `Six days there are in which it behoveth `us' to be working; in these, then, coming, be healed, and not on the sabbath-day.'

εἰσὶν eisin “there are”

and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'

οὖσαν ousan “being”

And he said, `To what is the reign of God like? and to what shall I liken it?

ἐστὶν estin “is”

It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'

ἐστὶν estin “it is”

It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.'

ἐστὶν estin “it is”

from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,

ἐστέ· este “are;”

and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness.

ἐστέ, este “you are,”

`There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without;

ἔσται estai “will be”

and lo, there are last who shall be first, and there are first who shall be last.'

εἰσὶν eisin “there are”ἔσονται esontai “will be”εἰσὶν eisin “there are”ἔσονται esontai “will be”

And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,

ἦσαν ēsan “were”

and lo, there was a certain dropsical man before him;

ἦν ēn “there was”

`When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,

ᾖ ē “may have been”

`But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;

ἔσται estai “will be”

and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'

ἔσῃ, esē “you will be,”

and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready.

ἐστιν estin “[it] is”

`And the servant said, Sir, it hath been done as thou didst command, and still there is room.

ἐστίν. estin “there is.”

for I say to you, that none of those men who have been called shall taste of my supper.'

εἰσιν eisin “are”

`Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?

ἐστιν estin “he is”

and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace.

ὄντος ontos “being”

neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'

ἐστιν· estin “is it;”

And all the tax-gatherers and the sinners were coming nigh to him, to hear him,

Ἦσαν Ēsan “Were”

`I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.

ἔσται estai “there will be”

and no more am I worthy to be called thy son; make me as one of thy hirelings.

εἰμὶ eimi “am I”

and the son said to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son.

εἰμὶ eimi “am I”

because this my son was dead, and did live again, and he was lost, and was found; and they began to be merry.

ἦν ēn “was”ἦν ēn “he was”