G1510–εἰμί–eimi

And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.

εἰσὶν eisin “there are”

Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?

οὖσαν ousan “being”

Therfor he seide, To what thing is the kyngdom of God lijk? and to what thing schal Y gesse it to be lijk?

ἐστὶν estin “is”

It is lijk to a corn of seneuey, which a man took, and cast in to his yerd; and it wax, and was maad in to a greet tree, and foulis of the eire restiden in the braunchis therof.

ἐστὶν estin “it is”

It is lijk to sourdouy, that a womman took, and hidde it `in to thre mesuris of mele, til al were sourid.

ἐστὶν estin “it is”

For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.

ἐστέ· este “are;”

And he schal seie to you, Y know you not, of whennus ye ben; go awei fro me, alle ye worcheris of wickidnesse.

ἐστέ, este “you are,”

There schal be wepyng and gruntyng of teeth, whanne ye schulen se Abraham, and Isaac, and Jacob, and alle the prophetis in the kyngdom of God; and you to be put out.

ἔσται estai “will be”

And lo! thei that weren the firste, ben the laste; and thei that weren the laste, ben the firste.

εἰσὶν eisin “there are”ἔσονται esontai “will be”εἰσὶν eisin “there are”ἔσονται esontai “will be”

And it was don, whanne he hadde entrid in to the hous of a prince of Farisees, in the sabat, to ete breed, thei aspieden hym.

ἦσαν ēsan “were”

And lo! a man sijk in the dropesie was bifor hym.

ἦν ēn “there was”

Whanne thou art bodun to bridalis, sitte not `at the mete in the firste place; lest perauenture a worthier than thou be bodun of hym,

ᾖ ē “may have been”

But whanne thou art bedun to a feste, go, and sitte doun in the laste place, that whanne he cometh, that bad thee to the feeste, he seie to thee, Freend, come hiyer. Thanne worschip schal be to thee, bifor men that sitten at the mete.

ἔσται estai “will be”

feble, crokid, and blynde, and thou schalt be blessid; for thei han not wherof to yelde thee, for it schal be yoldun to thee in the risyng ayen of iust men.

ἔσῃ, esē “you will be,”

And he sent his seruaunt in the our of soper, to seie to men that weren bodun to the feeste, that thei schulden come, for now alle thingis ben redi.

ἐστιν estin “[it] is”

And the seruaunt seide, Lord, it is don, as thou hast comaundid, and yit there is a void place.

ἐστίν. estin “there is.”

For Y seie to you, that noon of tho men that ben clepid, schal taaste my soper.

εἰσιν eisin “are”

Or what kyng that wole go to do a bataile ayens anothir kyng, whether he sittith not first, and bithenkith, if he may with ten thousynde go ayens hym that cometh ayens hym with twenti thousynde?

ἐστιν estin “he is”

Ellis yit while he is afer, he sendynge a messanger, preieth tho thingis that ben of pees.

ὄντος ontos “being”

Nethir in erthe, nethir in donghille it is profitable, but it schal be cast out. He that hath eeris of herynge, here he.

ἐστιν· estin “is it;”

And pupplicans and synful men weren neiyynge to him, to here hym.

Ἦσαν Ēsan “Were”

And Y seie to you, so ioye schal be in heuene on o synful man doynge penaunce, more than on nynti and nyne iuste, that han no nede to penaunce.

ἔσται estai “there will be”

and now Y am not worthi to be clepid thi sone, make me as oon of thin hirid men.

εἰμὶ eimi “am I”

And the sone seide to hym, Fadir, Y haue synned in to heuene, and bifor thee; and now Y am not worthi to be clepid thi sone.

εἰμὶ eimi “am I”

For this my sone was deed, and hath lyued ayen; he perischid, and is foundun. And alle men bigunnen to ete.

ἦν ēn “was”ἦν ēn “he was”