G1510–εἰμί–eimi

But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [ergänzt: people] ought to work; in these therefore come and be healed, and not on the sabbath day.

εἰσὶν eisin “there are”

And this [ergänzt: woman], who is a daughter of Abraham, whom Satan has bound, lo, [ergänzt: these] eighteen years, ought she not to be loosed from this bond on the sabbath day?

οὖσαν ousan “being”

And he said, To what is the kingdom of God like? and to what shall I liken it?

ἐστὶν estin “is”

It is like a grain of mustard [ergänzt: seed] which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.

ἐστὶν estin “it is”

It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.

ἐστὶν estin “it is”

From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:

ἐστέ· este “are;”

and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ergänzt: ye] workers of iniquity.

ἐστέ, este “you are,”

There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out.

ἔσται estai “will be”

And behold, there are last who shall be first, and there are first who shall be last.

εἰσὶν eisin “there are”ἔσονται esontai “will be”εἰσὶν eisin “there are”ἔσονται esontai “will be”

And it came to pass, as he went into the house of one of the rulers, [ergänzt: who was] of the Pharisees, to eat bread on [ergänzt: the] sabbath, that *they* were watching him.

ἦσαν ēsan “were”

And behold, there was a certain dropsical [ergänzt: man] before him.

ἦν ēn “there was”

When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,

ᾖ ē “may have been”

But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;

ἔσται estai “will be”

and thou shalt be blessed; for they have not [ergänzt: the means] to recompense thee; for it shall be recompensed thee in the resurrection of the just.

ἔσῃ, esē “you will be,”

And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.

ἐστιν estin “[it] is”

And the bondman said, Sir, it is done as thou hast commanded, and there is still room.

ἐστίν. estin “there is.”

for I say to you, that not one of those men who were invited shall taste of my supper.

εἰσιν eisin “are”

Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?

ἐστιν estin “he is”

and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.

ὄντος ontos “being”

It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.

ἐστιν· estin “is it;”

And all the tax-gatherers and the sinners were coming near to him to hear him;

Ἦσαν Ēsan “Were”

I say unto you, that thus there shall be joy in heaven for one repenting sinner, [ergänzt: more] than for ninety and nine righteous who have no need of repentance.

ἔσται estai “there will be”

I am no longer worthy to be called thy son: make me as one of thy hired servants.

εἰμὶ eimi “am I”

And the son said to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son.

εἰμὶ eimi “am I”

for this my son was dead and has come to life, was lost and has been found. And they began to make merry.

ἦν ēn “was”ἦν ēn “he was”