G1510–εἰμί–eimi

And the ruler of the Synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath.

εἰσὶν eisin “there are”

And is it not right for this daughter of Abraham, who has been in the power of Satan for eighteen years, to be made free on the Sabbath?

οὖσαν ousan “being”

Then he said, What is the kingdom of God like? what comparison may I make of it?

ἐστὶν estin “is”

It is like a grain of mustard seed which a man took and put in his garden, and it became a tree, and the birds of heaven made their resting-places in its branches.

ἐστὶν estin “it is”

It is like leaven, which a woman put into three measures of meal, and it was all leavened.

ἐστὶν estin “it is”

When the master of the house has got up, and the door has been shut, and you, still outside, give blows on the door, saying, Lord, let us in; he will make answer and say, I have no knowledge of where you come from.

ἐστέ· este “are;”

But he will say, Truly, I have no knowledge of you or where you come from; go away from me, you workers of evil.

ἐστέ, este “you are,”

There will be weeping and cries of sorrow when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, but you yourselves are shut outside.

ἔσται estai “will be”

And the last will be first, and the first will be last.

εἰσὶν eisin “there are”ἔσονται esontai “will be”εἰσὶν eisin “there are”ἔσονται esontai “will be”

And it came about that when he went into the house of one of the chief Pharisees on the Sabbath, to have a meal, they were watching him.

ἦσαν ēsan “were”

And a certain man was there who had a disease.

ἦν ēn “there was”

When you get a request to come to a feast, do not take the best seat, for a more important man than you may be coming,

ᾖ ē “may have been”

But when you come, go and take the lowest seat, so that when the giver of the feast comes, he may say to you, Friend, come up higher; and then you will have honour in the eyes of all the others who are there.

ἔσται estai “will be”

And you will have a blessing, because they will not be able to give you any payment, and you will get your reward when the upright come back from the dead.

ἔσῃ, esē “you will be,”

And when the time had come, he sent his servants to say to them, Come, for all things are now ready.

ἐστιν estin “[it] is”

And the servant said, Lord, your orders have been done, and still there is room.

ἐστίν. estin “there is.”

For I say to you that not one of those who were requested to come will have a taste of my feast.

εἰσιν eisin “are”

Or what king, going to war with another king, will not first take thought if he will be strong enough, with ten thousand men, to keep off him who comes against him with twenty thousand?

ἐστιν estin “he is”

Or while the other is still a great distance away, he sends representatives requesting conditions of peace.

ὄντος ontos “being”

It is no good for the land or for the place of waste; no one has a use for it. He who has ears, let him give ear.

ἐστιν· estin “is it;”

Now all the tax-farmers and sinners came near to give ear to him.

Ἦσαν Ēsan “Were”

I say to you that even so there will be more joy in heaven when one sinner is turned away from his wrongdoing, than for ninety-nine good men, who have no need of a change of heart.

ἔσται estai “there will be”

I am no longer good enough to be named your son: make me like one of your servants.

εἰμὶ eimi “am I”

And his son said to him, Father, I have done wrong, against heaven and in your eyes: I am no longer good enough to be named your son.

εἰμὶ eimi “am I”

For this, my son, who was dead, is living again; he had gone away from me, and has come back. And they were full of joy.

ἦν ēn “was”ἦν ēn “he was”