G1510–εἰμί–eimi

he who is not with me is against me, and he who is not gathering with me doth scatter.

ὢν ōn “being”ἐστιν, estin “is,”

And the multitudes crowding together upon him, he began to say, `This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,

ἐστιν. estin “is.”

for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation.

ἔσται estai “will be”

`The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;

ἐστιν estin “is”ᾖ, ē “may be,”ἐστιν· estin “is;”ᾖ, ē “it may be,”

take heed, then, lest the light that `is' in thee be darkness;

ἐστίν. estin “be.”

if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.'

ἔσται estai “it will be”

But what ye have give ye `as' alms, and, lo, all things are clean to you.

ἐστιν. estin “are.”

`Wo to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'

ἐστὲ este “you are”

Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs;

ἐστε este “you are”

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, `Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

ἐστὶν estin “is”

and there is nothing covered, that shall not be revealed; and hid, that shall not be known;

ἐστὶν estin “is”

`Are not five sparrows sold for two assars? and one of them is not forgotten before God,

ἔστιν estin “is”

And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

ἐστιν estin “is”

`And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be?

ἔσται; estai “will [it] be?”

the life is more than the nourishment, and the body than the clothing.

ἐστιν estin “is”

`Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?

ἔστιν estin “there is”

and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you -- ye of little faith?

ὄντα onta “being [here]”

for where your treasure is, there also your heart will be.

ἐστιν estin “is”ἔσται. estai “will be.”

`Let your loins be girded, and the lamps burning,

Ἔστωσαν Estōsan “should be”

and if he may come in the second watch, and in the third watch he may come, and may find `it' so, happy are those servants.

εἰσιν eisin “are”

And the Lord said, `Who, then, is the faithful and prudent steward whom the lord shall set over his household, to give in season the wheat measure?

ἐστὶν estin “is”

for there shall be henceforth five in one house divided -- three against two, and two against three;

ἔσονται esontai “There will be”

and when -- a south wind blowing, ye say, that there will be heat, and it is;

ἔσται, estai “there will be,”

And he was teaching in one of the synagogues on the sabbath,

Ἦν Ēn “He was”

and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,

ἦν ēn “was”ἦν ēn “she was”