G1510–εἰμί–eimi

He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.

ὢν ōn “being”ἐστιν, estin “is,”

And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.

ἐστιν. estin “is.”

For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.

ἔσται estai “will be”

The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.

ἐστιν estin “is”ᾖ, ē “may be,”ἐστιν· estin “is;”ᾖ, ē “it may be,”

Therfor se thou, lest the liyt that is in thee, be derknessis.

ἐστίν. estin “be.”

Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.

ἔσται estai “it will be”

Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.

ἐστιν. estin “are.”

Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.

ἐστὲ este “you are”

Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.

ἐστε este “you are”

And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.

ἐστὶν estin “is”

For no thing is hilid, that schal not be schewid; nether hid, that schal not be wist.

ἐστὶν estin “is”

Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?

ἔστιν estin “is”

And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.

ἐστιν estin “is”

And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?

ἔσται; estai “will [it] be?”

The lijf is more than mete, and the body more than clothing.

ἐστιν estin “is”

Biholde ye crowis, for thei sowen not, nethir repen, to whiche is no celer, ne berne, and God fedith hem. Hou myche more ye ben of more prijs than thei.

ἔστιν estin “there is”

And if God clothith thus the hey, that to dai is in the feeld, and to morewe is cast in to an ouen; hou myche more you of litil feith.

ὄντα onta “being [here]”

For where is thi tresoure, there thin herte schal be.

ἐστιν estin “is”ἔσται. estai “will be.”

Be youre leendis gird aboue, and lanternes brennynge in youre hoondis;

Ἔστωσαν Estōsan “should be”

And if he come in the secounde wakynge, and if he come in the thridde wakynge, and fynde so, tho seruauntis ben blessid.

εἰσιν eisin “are”

And the Lord seide, Who, gessist thou, is a trewe dispendere, and a prudent, whom the lord hath ordeyned on his meyne, to yyue hem in tyme mesure of whete?

ἐστὶν estin “is”

For fro this tyme ther schulen be fyue departid in oon hous; thre schulen be departid ayens tweyne, and tweyne schulen be departid ayens thre;

ἔσονται esontai “There will be”

And whanne ye seen the south blowynge, ye seien, That heete schal be; and it is don.

ἔσται, estai “there will be,”

And he was techinge in her synagoge in the sabatis.

Ἦν Ēn “He was”

And lo! a womman, that hadde a spirit of sijknesse eiytene yeeris, and was crokid, and `nethir ony maner myyte loke vpward.

ἦν ēn “was”ἦν ēn “she was”