G1510–εἰμί–eimi

And lo! two men spaken with hym,

ἦσαν ēsan “were”

And Petre, and thei that weren with hym, weren heuy of sleep, and thei wakynge saien his majeste, and the twey men that stoden with hym.

ἦσαν ēsan “were”

And it was don, whanne thei departiden fro hym, Petir seide to Jhesu, Comaundour, it is good that we be here, and make we here thre tabernaclis, oon to thee, and oon to Moises, and oon to Elie. And he wiste not what he schulde seie.

ἐστιν estin “it is”

And a vois was maad out of the cloude, and seide, This is my derworth sone, here ye hym.

ἐστιν estin “is”

And lo! a man of the cumpany criede, and seide, Maister, Y biseche thee, biholde my sone, for Y haue no mo; and lo!

ἐστιν· estin “he is;”

And Jhesus answerde and seide to hem, A! vnfeithful generacioun and weiward, hou long schal Y be at you, and suffre you? brynge hidur thi sone.

ἔσομαι esomai “will I be”

And thei knewen not this word, and it was hid bifor hem, that thei feeliden it not; and thei dredden to axe hym of this word.

ἦν ēn “it was”

But a thouyt entride in to hem, who of hem schulde be grettest.

εἴη eiē “would be”

and seide to hem, Who euer resseyueth this child in my name, resseyueth me; and who euer resseyueth me, resseiueth him that sente me; for he that is leest among you alle, is the grettest.

ἐστιν estin “is”

And Jhesus seide to hym, Nyle ye forbede, for he that is not ayens vs, is for vs.

ἔστιν estin “is”ἐστιν. estin “is.”

And thei resseyueden not hym, for the face `was of hym goynge in to Jerusalem.

ἦν ēn “was [as]”

And he turnede, and blamyde hem, and seide, Ye witen not, whos spiritis ye ben;

ἐστε este “are”

And Jhesus seide to hym, No man that puttith his hoond to the plouy, and biholdynge bacward, is able to the rewme of God.

ἐστιν estin “is”

And if a sone of pees be there, youre pees schal reste on hym; but if noon, it schal turne ayen to you.

ᾖ ē “shall be”

And dwelle ye in the same hous, etynge and drynkynge tho thingis that ben at hem; for a werk man is worthi his hire. Nyle ye passe from hous in to hous.

ἐστίν. estin “is.”

Y seie to you, that to Sodom it schal be esiere than to that citee in that dai.

ἔσται estai “it will be”

Netheles to Tire and Sidon it schal be esiere in the doom than to you.

ἔσται estai “will it be”

Alle thingis ben youun to me of my fadir, and no man woot, who is the sone, but the fadir; and who is the fadir, but the sone, and to whom the sone wole schewe.

ἐστιν estin “is”ἐστιν estin “is”

But he willynge to iustifie hym silf, seide to Jhesu, And who is my neiybore?

ἐστίν estin “is”

And to this was a sistir, Marie bi name, which also sat bisidis the feet of the Lord, and herde his word.

ἦν ēn “was”

but o thing is necessarie.

ἐστιν estin “is”

And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.

εἰσίν· eisin “are;”

And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.

ἦν ēn “He was”ἦν ēn “was”

And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.

ἔσονται. esontai “will be.”

Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.

ἐστὶν estin “are”