G1510–εἰμί–eimi

`Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,

Ἴσθι Isthi “do be”εἶ ei “you are”

but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God,

ἐστὶν estin “it is”

nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,

ἐστιν estin “it is”ἐστὶν estin “it is”

but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

ἔστω estō “should be”ἐστιν. estin “comes.”

ye shall therefore be perfect, as your Father who `is' in the heavens is perfect.

ἔσεσθε esesthe “Will be”ἐστιν. estin “is.”

that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.

ᾖ ē “may be”

`And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward.

ἔσεσθε esesthe “you [pl.] will be”

`And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.

ἐστιν estin “is”

for where your treasure is, there will be also your heart.

ἐστιν estin “is”ἔσται estai “will be”

`The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,

ἐστιν estin “is”ᾖ ē “shall be”ἔσται· estai “will be;”

but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that `is' in thee is darkness -- the darkness, how great!

ᾖ, ē “shall be,”ἔσται. estai “will be.”ἐστίν, estin “is,”

`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

ἐστιν estin “is”

`And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith?

ὄντα onta “being [here]”

`Or what man is of you, of whom, if his son may ask a loaf -- a stone will he present to him?

ἐστιν estin “is”

if, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who `is' in the heavens give good things to those asking him?

ὄντες ontes “being”

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

ἐστιν estin “is”

`Go ye in through the strait gate, because wide `is' the gate, and broad the way that is leading to the destruction, and many are those going in through it;

εἰσιν eisin “are”

how strait `is' the gate, and compressed the way that is leading to the life, and few are those finding it!

εἰσὶν eisin “are”

`But, take heed of the false prophets, who come unto you in sheep's clothing, and inwardly are ravening wolves.

εἰσιν eisin “they are”

and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell, and its fall was great.'

ἦν ēn “was”

for he was teaching them as having authority, and not as the scribes.

ἦν ēn “He was”

And the centurion answering said, `Sir, I am not worthy that thou mayest enter under my roof, but only say a word, and my servant shall be healed;

εἰμὶ eimi “I am”

for I also am a man under authority, having under myself soldiers, and I say to this one, Go, and he goeth, and to another, Be coming, and he cometh, and to my servant, Do this, and he doth `it'.'

εἰμι eimi “am”

but the sons of the reign shall be cast forth to the outer darkness -- there shall be the weeping and the gnashing of the teeth.'

ἔσται estai “will be”

And he saith to them, `Why are ye fearful, O ye of little faith?' Then having risen, he rebuked the winds and the sea, and there was a great calm;

ἐστε, este “are you,”