G1510–εἰμί–eimi

Be thou consentynge to thin aduersarie soone, while thou art in the weie with hym, lest perauenture thin aduersarie take thee to the domesman, and the domesman take thee to the mynystre, and thou be sent in to prisoun.

Ἴσθι Isthi “do be”εἶ ei “you are”

But Y seie to you, that ye swere not `for ony thing; nethir bi heuene, for it is the trone of God;

ἐστὶν estin “it is”

nether bi the erthe, for it is the stole of his feet; nether bi Jerusalem, for it is the citee of a greet kyng; nether thou shalt not swere bi thin heed,

ἐστιν estin “it is”ἐστὶν estin “it is”

but be youre word, Yhe, yhe; Nay, nay; and that that is more than these, is of yuel.

ἔστω estō “should be”ἐστιν. estin “comes.”

Therfore be ye parfit, as youre heuenli fadir is parfit.

ἔσεσθε esesthe “Will be”ἐστιν. estin “is.”

and thi fadir that seeth in hiddils, schal quyte thee.

ᾖ ē “may be”

And whanne ye preyen, ye schulen not be as ipocritis, that louen to preye stondynge in synagogis and corneris of stretis, to be seyn of men; treuli Y seie to you, thei han resseyued her meede.

ἔσεσθε esesthe “you [pl.] will be”

but delyuere vs fro yuel.

ἐστιν estin “is”

For where thi tresoure is, there also thin herte is.

ἐστιν estin “is”ἔσται estai “will be”

The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi shal be liytful;

ἐστιν estin “is”ᾖ ē “shall be”ἔσται· estai “will be;”

but if thin iye be weiward, al thi bodi shal be derk. If thanne the liyt that is in thee be derknessis, how grete schulen thilk derknessis be?

ᾖ, ē “shall be,”ἔσται. estai “will be.”ἐστίν, estin “is,”

Therfor I seie to you, that ye be not bisi to youre lijf, what ye schulen ete; nether to youre bodi, with what ye schulen be clothid. Whether lijf is not more than meete, and the bodie more than cloth?

ἐστιν estin “is”

And if God clothith thus the hei of the feeld, that to day is, and to morewe is cast in to an ouen, hou myche more you of litel feith?

ὄντα onta “being [here]”

What man of you is, that if his sone axe hym breed, whethir he wole take hym a stoon?

ἐστιν estin “is”

Therfor if ye, whanne ye ben yuele men, kunnen yyue good yiftis to youre sones, hou myche more youre fadir that is in heuenes schal yyue good thingis to men that axen hym?

ὄντες ontes “being”

Therfor alle thingis, what euere thingis ye wolen that men do to you, do ye to hem, for this is the lawe and the prophetis.

ἐστιν estin “is”

Entre ye bi the streyt yate; for the yate that ledith to perdicioun is large, and the weie is broode, and there ben many that entren bi it.

εἰσιν eisin “are”

Hou streit is the yate, and narwy the weye, that ledith to lijf, and ther ben fewe that fynden it.

εἰσὶν eisin “are”

Be ye war of fals prophetis, that comen to you in clothingis of scheep, but withynneforth thei ben as wolues of raueyn;

εἰσιν eisin “they are”

And reyn cam doun, and floodis camen, and wyndis blewen, and thei hurliden ayen that hous; and it felde doun, and the fallyng doun therof was greet.

ἦν ēn “was”

for he tauyte hem, as he that hadde power, and not as the scribis `of hem, and the Farisees.

ἦν ēn “He was”

And the centurien answeride, and seide to hym, Lord, Y am not worthi, that thou entre vndur my roof; but oonli seie thou bi word, and my childe shal be heelid.

εἰμὶ eimi “I am”

For whi Y am a man ordeyned vndur power, and haue knyytis vndir me; and Y seie to this, Go, and he goith; and to another, Come, and he cometh; and to my seruaunt, Do this, and he doith it.

εἰμι eimi “am”

but the sones of the rewme schulen be cast out in to vtmer derknessis; there schal be wepyng, and grynting of teeth.

ἔσται estai “will be”

And Jhesus seide to hem, What ben ye of litil feith agaste? Thanne he roos, and comaundide to the wyndis and the see, and a greet pesibilnesse was maad.

ἐστε, este “are you,”