G1510–εἰμί–eimi

And alle men that herden puttiden in her herte, and seiden, What maner child schal this be? For the hoond of the Lord was with hym.

ἔσται; estai “will be?”ἦν ēn “was”

And the child wexide, and was coumfortid in spirit, and was in desert placis `til to the dai of his schewing to Israel.

ἦν ēn “he was”

that he schulde knouleche with Marie, his wijf, that was weddid to hym, and was greet with child.

οὔσῃ ousē “she being”

And sche bare hir first borun sone, and wlappide hym in clothis, and leide hym in a cratche, for ther was no place to hym in no chaumbir.

ἦν ēn “there was”

And scheepherdis weren in the same cuntre, wakynge and kepynge the watchis of the nyyt on her flok.

ἦσαν ēsan “were”

And the aungel seide to hem, Nyle ye drede; for lo! Y preche to you a greet ioye, that schal be to al puple.

ἔσται estai “will be”

For a sauyoure is borun to dai to you, that is Crist the Lord, in the citee of Dauid.

ἐστιν estin “is”

And lo! a man was in Jerusalem, whos name was Symeon; and this man was iust and vertuous, and aboode the coumfort of Israel; and the Hooli Goost was in hym.

ἦν ēn “there was”ἦν ēn “was”

And he hadde takun an answere of the Hooli Goost, that he schulde not se deeth, but he sawy first the Crist of the Lord.

ἦν ēn “it was”

And his fadir and his modir weren wondrynge on these thingis, that weren seid of hym.

ἦν ēn “were”

And Anna was a prophetesse, the douytir of Fanuel, of the lynage of Aser. And sche hadde goon forth in many daies, and hadde lyued with hir hosebonde seuene yeer fro hir maydynhode.

ἦν ēn “there was”

And the child wexe, and was coumfortid, ful of wisdom; and the grace of God was in hym.

ἦν ēn “was”

And he cam doun with hem, and cam to Nazareth, and was suget to hem. And his moder kepte togidir alle these wordis, and bare hem in hir herte.

ἦν ēn “He was”

Ech valey schal be fulfillid, and euery hil and litil hil schal be maad lowe; and schrewid thingis schulen ben in to dressid thingis, and scharp thingis in to pleyn weies;

ἔσται estai “will become”

Whanne al the puple gesside, and alle men thouyten in her hertis of Joon, lest perauenture he were Crist,

εἴη eiē “would be”

Joon answeride, and seide to alle men, Y baptize you in watir; but a stronger than Y schal come aftir me, of whom Y am not worthi to vnbynde the lace of his schoon; he schal baptize you in the Hooli Goost and fier.

εἰμὶ eimi “I am”

And the Hooli Goost cam doun in bodili licnesse, as a dowue on hym; and a vois was maad fro heuene, Thou art my derworth sone, in thee it hath plesid to me.

εἶ ei “are”

And Jhesu hym silf was bigynninge as of thritti yeer, that he was gessid the sone of Joseph, which was of Heli,

ἦν ēn “was”ὢν ōn “being”

And the deuel seide to him, If thou art Goddis sone, seie to this stoon, that it be maad breed.

εἶ ei “You are”

therfor if thou falle doun, and worschipe bifore me, alle thingis schulen be thine.

ἔσται estai “will be”

And he ledde hym in to Jerusalem, and sette hym on the pynacle of the temple, and seide to hym, If thou art Goddis sone, sende thi silf fro hennes doun;

εἶ ei “You are”

And he cam to Nazareth, where he was norisschid, and entride aftir his custom in the sabat dai in to a synagoge, and roos to reed.

ἦν ēn “He was”

And the book of Ysaye, the prophete, was takun to hym; and as he turnede the book, he foond a place, where it was wrytun,

ἦν ēn “it was”

And whanne he hadde closid the book, he yaf ayen to the mynystre, and sat; and the iyen of alle men in the synagoge were biholdynge in to hym.

ἦσαν ēsan “were”

And alle men yauen witnessyng to hym, and wondriden in the wordis of grace, that camen forth of his mouth. And thei seiden, Whether this is not the sone of Joseph?

ἐστιν estin “is”