G1510–εἰμί–eimi

and Jesus answered him -- `The first of all the commands `is', Hear, O Israel, the Lord is our God, the Lord is one;

ἐστίν estin “is”ἐστιν· estin “is;”

and the second `is' like `it', this, Thou shalt love thy neighbor as thyself; -- greater than these there is no other command.'

ἔστιν. estin “there is.”

And the scribe said to him, `Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;

ἐστιν estin “He is”ἔστιν estin “there is”

and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.'

ἐστιν estin “is”

And Jesus, having seen him that he answered with understanding, said to him, `Thou art not far from the reign of God;' and no one any more durst question him.

εἶ ei “are you”

And Jesus answering said, teaching in the temple, `How say the scribes that the Christ is son of David?

ἐστιν; estin “is?”

therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,

ἐστιν estin “is He”

and having come, a poor widow did put in two mites, which are a farthing.

ἐστιν estin “is”

`Tell us when these things shall be? and what `is' the sign when all these may be about to be fulfilled?'

ἔσται estai “will be”

for many shall come in my name, saying -- I am `he', and many they shall lead astray;

εἰμι, eimi “am [He],”

for nation shall rise against nation, and kingdom against kingdom, and there shall be earthquakes in divers places, and there shall be famines and troubles; beginnings of sorrows `are' these.

ἔσονται esontai “There will be”ἔσονται esontai “there will be”

`And when they may lead you, delivering up, be not anxious beforehand what ye may speak, nor premeditate, but whatever may be given to you in that hour, that speak ye, for it is not ye who are speaking, but the Holy Spirit.

ἐστε este “are”

and ye shall be hated by all because of my name, but he who hath endured to the end -- he shall be saved.

ἔσεσθε esesthe “you will be”

and he who is in the field, let him not turn to the things behind, to take up his garment.

ὢν ōn “being”

for those days shall be tribulation, such as hath not been from the beginning of the creation that God created, till now, and may not be;

ἔσονται esontai “will be [in]”

and the stars of the heaven shall be falling, and the powers that are in the heavens shall be shaken.

ἔσονται esontai “will be”

`And from the fig-tree learn ye the simile: when the branch may already become tender, and may put forth the leaves, ye know that nigh is the summer;

ἐστίν. estin “is.”

so ye, also, when these ye may see coming to pass, ye know that it is nigh, at the doors.

ἐστιν estin “He is”

Take heed, watch and pray, for ye have not known when the time is;

ἐστιν. estin “is.”

And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him;

Ἦν Ēn “It was”

and they said, `Not in the feast, lest there shall be a tumult of the people.'

ἔσται estai “there will be”

And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;

ὄντος ontos “when is being”

and there were certain much displeased within themselves, and saying, `For what hath this waste of the ointment been made?

ἦσαν ēsan “Were”

and wherever he may go in, say ye to the master of the house -- The Teacher saith, Where is the guest-chamber, where the passover, with my disciples, I may eat?

ἐστιν estin “is”

the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'

ἦν ēn “was”