G1510–εἰμί–eimi

And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;

ἐστίν estin “is”ἐστιν· estin “is;”

This is the firste maundement. And the secounde is lijk to this, Thou schalt loue thi neiybore as thi silf. Ther is noon other maundement gretter than these.

ἔστιν. estin “there is.”

And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;

ἐστιν estin “He is”ἔστιν estin “there is”

that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices.

ἐστιν estin “is”

And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.

εἶ ei “are you”

And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?

ἐστιν; estin “is?”

Thanne Dauid hym silf clepith him lord, hou thanne is he his sone? And myche puple gladli herde hym.

ἐστιν estin “is He”

But whanne a pore widewe was comun, sche keste two mynutis, that is, a ferthing.

ἐστιν estin “is”

Seie thou to vs, whanne these thingis schulen be don, and what tokene schal be, whanne alle these thingis schulen bigynne to be endid.

ἔσται estai “will be”

for manye schulen come in my name, seiynge, That Y am; and thei schulen disseyue manye.

εἰμι, eimi “am [He],”

For folk schal rise on folk, and rewme on rewme, and erthe mouyngis and hungur schulen be bi placis; these thingis schulen be bigynnyngis of sorewis.

ἔσονται esontai “There will be”ἔσονται esontai “there will be”

And whanne thei taken you, and leden you forth, nyle ye bifore thenke what ye schulen speke, but speke ye that thing that schal be youun to you in that our; for ye ben not the spekeris, but the Hooli Goost.

ἐστε este “are”

And ye schulen be in hate to alle men for my name; but he that lastith in to the ende, schal be saaf.

ἔσεσθε esesthe “you will be”

and he that schal be in the feeld, turne not ayen bihynde to take his cloth.

ὢν ōn “being”

But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.

ἔσονται esontai “will be [in]”

and the sterris of heuene schulen falle doun, and the vertues that ben in heuenes, schulen be moued.

ἔσονται esontai “will be”

But of the fige tree lerne ye the parable. Whanne now his braunche is tendre, and leeues ben sprongun out, ye knowen that somer is nyy.

ἐστίν. estin “is.”

So whanne ye seen these thingis be don, wite ye, that it is nyy in the doris.

ἐστιν estin “He is”

Se ye, wake ye, and preie ye; for ye witen not, whanne the tyme is.

ἐστιν. estin “is.”

Pask and the feest of therf looues was after twei daies. And the hiyest preestis and scribis souyten, hou thei schulden holde hym with gile, and sle.

Ἦν Ēn “It was”

But thei seiden, Not in the feeste dai, lest perauenture a noyse were maad among the puple.

ἔσται estai “there will be”

And whanne he was at Betanye, in the hous of Symount leprous, and restide, a womman cam, that hadde a boxe of alabastre of precious oynement spikenard; and whanne the boxe of alabastre was brokun, sche helde it on his heed.

ὄντος ontos “when is being”

But there weren summe that beren it heuyli with ynne hem silf, and seiden, Wher to is this losse of oynement maad?

ἦσαν ēsan “Were”

And whidur euer he entrith, seie ye to the lord of the hous, That the maister seith, Where is myn etynge place, where Y schal ete pask with my disciplis?

ἐστιν estin “is”

And sotheli mannus sone goith, as it is writun of hym; but wo to that man, by whom mannus sone schal be bitrayed. It were good to hym, yf thilke man hadde not be borun.

ἦν ēn “was”