G1510–εἰμί–eimi

And he -- gloomy at the word -- went away sorrowing, for he was having many possessions.

ἦν ēn “he was [one]”

And the disciples were astonished at his words, and Jesus again answering saith to them, `Children, how hard is it to those trusting on the riches to enter into the reign of God!

ἐστιν estin “it is”

It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

ἐστιν estin “it is”

And Jesus, having looked upon them, saith, `With men it is impossible, but not with God; for all things are possible with God.'

ἐστιν estin “is”

And Jesus answering said, `Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my sake, and for the good news',

ἐστιν estin “there is”

and many first shall be last, and the last first.'

ἔσονται esontai “will be”

And they were in the way going up to Jerusalem, and Jesus was going before them, and they were amazed, and following they were afraid. And having again taken the twelve, he began to tell them the things about to happen to him,

Ἦσαν Ēsan “They were”ἦν ēn “was”

but to sit on my right and on my left, is not mine to give, but -- to those for whom it hath been prepared.'

ἔστιν estin “is”

but not so shall it be among you; but whoever may will to become great among you, he shall be your minister,

ἐστιν estin “is it”ἔσται estai “will be”

and whoever of you may will to become first, he shall be servant of all;

ἔσται estai “will be”

and having heard that it is Jesus the Nazarene, he began to cry out, and to say, `The Son of David -- Jesus! deal kindly with me;'

ἐστιν, estin “it is,”

And Jesus entered into Jerusalem, and into the temple, and having looked round on all things, it being now evening, he went forth to Bethany with the twelve.

οὔσης ousēs “being”

and having seen a fig-tree afar off having leaves, he came, if perhaps he shall find anything in it, and having come to it, he found nothing except leaves, for it was not a time of figs,

ἦν ēn “it was”

for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say.

ἔσται estai “it will be done”

Because of this I say to you, all whatever -- praying -- ye do ask, believe that ye receive, and it shall be to you.

ἔσται estai “it will be”

the baptism of John -- from heaven was it? or from men? answer me.'

ἦν ēn “was it”

But if we may say, From men,' -- they were fearing the people, for all were holding John that he was indeed a prophet;

ἦν. ēn “he was.”

and those husbandmen said among themselves -- This is the heir, come, we may kill him, and ours shall be the inheritance;

ἐστιν estin “is”ἔσται estai “will be”

from the Lord was this, and it is wonderful in our eyes.'

ἔστιν estin “it is”

and they having come, say to him, `Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

εἶ ei “You are”

`There were then seven brothers, and the first took a wife, and dying, he left no seed;

ἦσαν· ēsan “there were;”

in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?'

ἔσται estai “will she be”

for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.

εἰσὶν eisin “are”

he is not the God of dead men, but a God of living men; ye then go greatly astray.'

ἔστιν estin “He is”

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?'

ἐστὶν estin “is”