G1510–εἰμί–eimi

And he was sad at that saying, and went away grieved: for he had great possessions.

ἦν ēn “he was [one]”

And the disciples were astonished at his words. But Jesus answereth again, and saith to them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

ἐστιν estin “it is”

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

ἐστιν estin “it is”

And Jesus looking upon them, saith, With men it is impossible, but not with God: for with God all things are possible.

ἐστιν estin “is”

Jesus answered and said, Verily I say to you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

ἐστιν estin “there is”

But many that are first shall be last; and the last first.

ἔσονται esontai “will be”

And they were in the way, going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen to him,

Ἦσαν Ēsan “They were”ἦν ēn “was”

But to sit on my right hand and on my left hand, is not mine to give; but it shall be given to them for whom it is prepared.

ἔστιν estin “is”

But so it shall not be among you: but whoever will be great among you, shall be your minister:

ἐστιν estin “is it”ἔσται estai “will be”

And whoever of you will be the chief, shall be servant of all.

ἔσται estai “will be”

And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.

ἐστιν, estin “it is,”

And Jesus entered into Jerusalem, and into the temple: and when he had looked round upon all things, it being now evening, he went out to Bethany, with the twelve.

οὔσης ousēs “being”

And seeing a fig-tree afar off, having leaves, he came, if haply he might find any thing on it: and when he came to it, he found nothing but leaves: for the time of figs had not yet come.

ἦν ēn “it was”

For verily I say to you, that whoever shall say to this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that the things which he saith shall come to pass; he shall have whatever he saith.

ἔσται estai “it will be done”

Therefore I say to you, Whatever things ye desire when ye pray, believe that ye receive them, and ye shall have them.

ἔσται estai “it will be”

The baptism of John, was it from heaven, or from men? answer me.

ἦν ēn “was it”

But if we shall say, from men; they feared the people: for all men counted John that he was a prophet indeed.

ἦν. ēn “he was.”

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours.

ἐστιν estin “is”ἔσται estai “will be”

This was the Lord's doing, and it is marvelous in our eyes?

ἔστιν estin “it is”

And when they had come, they say to him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?

εἶ ei “You are”

Now there were seven brothers: and the first took a wife, and dying left no seed.

ἦσαν· ēsan “there were;”

In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her for a wife.

ἔσται estai “will she be”

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels who are in heaven.

εἰσὶν eisin “are”

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

ἔστιν estin “He is”

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

ἐστὶν estin “is”