G1510–εἰμί–eimi

there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.

ἐστιν estin “there is”ἐστιν estin “are”

and he saith to them, `So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?

ἐστε; este “are?”

and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.

ἦν ēn “was”

And Jesus said to her, `Suffer first the children to be filled, for it is not good to take the children's bread, and to cast `it' to the little dogs.'

ἐστιν estin “it is”

and having looked to the heaven, he sighed, and saith to him, `Ephphatha,' that is, `Be thou opened;'

ἐστιν estin “is”

In those days the multitude being very great, and not having what they may eat, Jesus having called near his disciples, saith to them,

ὄντος ontos “being”

and those eating were about four thousand. And he let them away,

ἦσαν ēsan “There were”

And he saith to them, `And ye -- who do ye say me to be?' and Peter answering saith to him, `Thou art the Christ.'

εἶ ei “are”

And he said to them, `Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.'

εἰσίν eisin “there are”

And there appeared to them Elijah with Moses, and they were talking with Jesus.

ἦσαν ēsan “they were”

And Peter answering saith to Jesus, `Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:'

ἐστιν estin “it is”

And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, `This is My Son -- the Beloved, hear ye him;'

ἐστιν estin “is”

and the thing they kept to themselves, questioning together what the rising out of the dead is.

ἐστιν estin “it is”

And he answering him, said, `O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;'

ἔσομαι, esomai “will I be?”

And he questioned his father, `How long time is it since this came to him?' and he said, `From childhood,

ἐστὶν estin “is it”

and having sat down he called the twelve, and he saith to them, `If any doth will to be first, he shall be last of all, and minister of all.'

ἔσται estai “he will be”

And Jesus said, `Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:

ἐστιν estin “there is”

for he who is not against us is for us;

ἔστιν estin “is”ἐστιν. estin “is.”

for whoever may give you to drink a cup of water in my name, because ye are Christ's, verily I say to you, he may not lose his reward;

ἐστε, este “you are,”

and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

ἐστιν estin “it is”

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

ἐστίν estin “it is”

`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

ἐστίν estin “it is”

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

ἐστιν estin “it is”

and they shall be -- the two -- for one flesh; so that they are no more two, but one flesh;

ἔσονται esontai “will be”εἰσὶν eisin “they are”

and Jesus having seen, was much displeased, and he said to them, `Suffer the children to come unto me, and forbid them not, for of such is the reign of God;

ἐστὶν estin “belongs”