G1510–εἰμί–eimi

No thing that is withouten a man, that entrith in to hym, may defoule him; but tho thingis that comen forth of a man, tho it ben that defoulen a man.

ἐστιν estin “there is”ἐστιν estin “are”

And he seide to hem, Ye ben vnwise also. Vndurstonde ye not, that al thing without forth that entreth in to a man, may not defoule hym?

ἐστε; este “are?”

And the womman was hethen, of the generacioun of Sirofenyce. And sche preiede hym, that he wolde caste out a deuel fro hir douyter.

ἦν ēn “was”

And he seide to hir, Suffre thou, that the children be fulfillid first; for it is not good to take the breed of children, and yyue to houndis.

ἐστιν estin “it is”

And he bihelde in to heuene, and sorewide with ynne, and seide, Effeta, that is, Be thou openyd.

ἐστιν estin “is”

In tho daies eft, whanne myche puple was with Jhesu, and hadden not what thei schulden ete, whanne hise disciplis weren clepid togidir,

ὄντος ontos “being”

And thei that eeten, weren as foure thousynde of men; and he lefte hem.

ἦσαν ēsan “There were”

Thanne he seith to hem, But whom seien ye that Y am? Petre answeride, and seide to hym, Thou art Crist.

εἶ ei “are”

And he seide to hem, Treuli Y seie to you, that there ben summen stondynge here, whiche schulen not taste deth, til thei seen the rewme of God comynge in vertu.

εἰσίν eisin “there are”

And Helie with Moises apperide to hem, and thei spaken with Jhesu.

ἦσαν ēsan “they were”

And Petre answeride, and seide to Jhesu, Maister, it is good vs to be here; and make we here thre tabernaclis, oon to thee, oon to Moyses, and oon to Helie.

ἐστιν estin “it is”

And ther was maad a cloude overschadewynge hem; and a vois cam of the cloude, and seide, This is my moost derworth sone, here ye hym.

ἐστιν estin “is”

And thei helden the word at hem silf, sekynge what this schulde be, whanne he hadde risun ayen fro deth.

ἐστιν estin “it is”

And he answeride to hem, and seide, A! thou generacioun out of bileue, hou longe schal Y be among you, hou longe schal Y suffre you? Brynge ye hym to me.

ἔσομαι, esomai “will I be?”

And he axide his fadir, Hou longe `is it, sith this `hath falle to hym? And he seide, Fro childhode;

ἐστὶν estin “is it”

And he sat, and clepide the twelue, and seide to hem, If ony man wole be the firste among you, he schal be the laste of alle, and the mynyster of alle.

ἔσται estai “he will be”

And Jhesus seide, Nyle ye forbede him; for ther is no man that doith vertu in my name, and may soone speke yuel of me.

ἐστιν estin “there is”

He that is not ayens vs, is for vs.

ἔστιν estin “is”ἐστιν. estin “is.”

And who euer yyueth you a cuppe of coold water to drynke in my name, for ye ben of Crist, treuli Y seie to you, he schal not leese his mede.

ἐστε, este “you are,”

And who euer schal sclaundre oon of these litle that bileuen in me, it were betere to hym that a mylne stoon `of assis were don aboute his necke, and he were cast in to the see.

ἐστιν estin “it is”

And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid,

ἐστίν estin “it is”

And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid,

ἐστίν estin “it is”

That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not,

ἐστιν estin “it is”

and schal drawe to hys wijf, and thei schulen be tweyne in o flesch. And so now thei ben not tweyne, but o flesch.

ἔσονται esontai “will be”εἰσὶν eisin “they are”

And whanne Jhesus hadde seyn hem, he baar heuy, and seide to hem, Suffre ye litle children to come to me, and forbede ye hem not, for of suche is the kyngdom of God.

ἐστὶν estin “belongs”