G1510–εἰμί–eimi

And whanne he yede up in to a boot, he that was trauelid of the deuel, bigan to preie hym, that he schulde be with hym.

ᾖ. ē “he may be.”

And whanne Jhesus hadde gon vp in to the boot eftsoone ouer the see, myche puple cam togidere to him, and was aboute the see.

ἦν ēn “He was”

And a womman hadde ben in the blodi fluxe twelue yeer,

οὖσα ousa “being”

And Jhesus seide to hyr, Douytir, thi feith hath maad thee saaf; go in pees, and he thou hool of thi sijknesse.

ἴσθι isthi “do be”

And thei scorneden hym. But whanne alle weren put out, he takith the fadir and the modir of the damesel, and hem that weren with hym, and thei entren, where the damysel laye.

ἦν ēn “was”

And he helde the hoond of the damesel, and seide to hir, Tabita, cumy, that is to seie, Damysel, Y seie to thee, arise.

ἐστιν estin “is”

And anoon the damysel roos, and walkide; and sche was of twelue yeer. And thei weren abaischid with a greet stonying. And he comaundide to hem greetli, that no man schulde wite it.

ἦν ēn “she was”

Whether this is not a carpenter, the sone of Marie, the brother of James and of Joseph and of Judas and of Symount? whether hise sistris ben not here with vs? And thei weren sclaundrid in hym.

ἐστιν estin “is”εἰσὶν eisin “are”

And Jhesus seide to hem, That a profete is not without onoure, but in his owne cuntrey, and among his kynne, and in his hous.

ἔστιν estin “is”

And who euer resseyueth you not, ne herith you, go ye out fro thennus, and schake awei the powdir fro youre feet, in to witnessyng to hem.

ἔσται estai “will be”

Othir seiden, That it is Helie; but othir seiden, That it is a profete, as oon of profetis.

ἐστίν· estin “He is;”ἐστίν estin “is”

And whanne this thing was herd, Eroude seide, This Joon, whom Y haue biheedide, is risun ayen fro deeth.

ἐστιν estin “[it] is”

And he seide to hem, Come ye bi you silf in to a desert place; and reste ye a litil. For there were many that camen, and wenten ayen, and thei hadden not space to ete.

ἦσαν ēsan “Were”

And Jhesus yede out, and saiy myche puple, and hadde reuth on hem, for thei weren as scheep not hauynge a scheepherd. And he bigan to teche hem many thingis.

ἦσαν ēsan “they were”

And whanne it was forth daies, hise disciplis camen, and seiden, This is a desert place, and the tyme is now passid;

ἐστιν estin “is”

And thei that eeten, weren fyue thousynde of men.

ἦσαν ēsan “were”

And whanne it was euen, the boot was in the myddil of the see, and he aloone in the loond;

ἦν ēn “was”

and he say hem trauelynge in rowyng; for the wynde was contrarie to hem. And aboute the fourthe wakynge of the nyyt, he wandride on the see, and cam to hem, and wolde passe hem.

ἦν ēn “was”

And as thei sayn hym wandrynge on the see, thei gessiden that it weren a fantum, and crieden out;

ἐστιν, estin “[it] is,”

for alle sayn hym, and thei weren afraied. And anoon he spak with hem, and seide to hem, Triste ye, Y am; nyle ye drede.

εἰμι, eimi “am [He],”

for thei vndurstoden not of the looues; for her herte was blyndid.

ἦν ēn “were”

And thei ranne thorou al that cuntre, and bigunnen to brynge sijk men in beddis on eche side, where thei herden that he was.

ἐστίν. estin “He is.”

And whanne thei hadden seen summe of hise disciplis ete breed with vnwaisschen hoondis, thei blameden.

ἔστιν estin “is”

And whanne thei turnen ayen fro chepyng, thei eten not, but thei ben waisschen; and many other thingis ben, `that ben taken `to hem to kepe, wasschyngis of cuppis, and of watir vessels, and of vessels of bras, and of beddis.

ἐστιν estin “there are”

But ye seien, If a man seie to fadir or modir, Corban, that is, What euer yifte is of me, it schal profite to thee;

ἐστιν estin “is”