G1510–εἰμί–eimi

And he entride eftsoone in to the synagoge, and there was a man hauynge a drye hoond.

ἦν ēn “there was”

whanne thei seyen hym, felden doun to hym, and crieden, seiynge, Thou art the sone of God.

εἶ ei “are”

And he made, that there weren twelue with hym, to sende hem to preche.

ὦσιν ōsin “they may be”

the brother of James, and he yaf to hem names Boenarges, that is, sones of thundryng.

ἐστιν estin “is”

But he that blasfemeth ayens the Hooli Goost, hath not remissioun in to with outen ende, but he schal be gilty of euerlastynge trespas.

ἐστιν estin “is”

And he answeride to hem, and seide, Who is my modir and my britheren?

ἐστιν estin “are”

For who that doith the wille of God, he is my brothir, and my sistir, and modir.

ἐστίν. estin “is.”

And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.

ἦσαν. ēsan “was.”

But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.

εἰσιν eisin “are”

And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;

εἰσιν eisin “are”

and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.

εἰσιν. eisin “are.”

And ther ben othir that ben sowun in thornes; these it ben that heren the word,

εἰσὶν eisin “are”εἰσιν eisin “are”

And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.

εἰσιν eisin “are”

Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.

ἐστιν estin “there is”

And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,

ἐστὶν estin “is”

As a corne of seneuei, which whanne it is sowun in the erthe, is lesse than alle seedis that ben in the erthe;

ὂν on “is”

And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.

ἦν ēn “He was”ἦν ēn “were”

And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?

ἦν ēn “was”

And he seide to hem, What dreden ye? `Ye han no feith yit? And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.

ἐστε; este “are you?”

And he seide to hem, What dreden ye? `Ye han no feith yit? And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.

ἐστιν estin “is”

And euermore, nyyt and dai, in birielis and in hillis, he was criynge and betynge hym silf with stoonus.

ἦν ēn “he was”

And Jhesus axide hym, What is thi name? And he seith to hym, A legioun is my name; for we ben many.

ἐσμεν. esmen “we are.”

And there was there aboute the hille a greet flok of swyn lesewynge.

ἦν ēn “There was”

And anoon Jhesus grauntide to hem. And the vnclene spiritis yeden out, and entriden in to the swyn, and with a greet birre the flocke was cast doun in to the see, a twei thousynde, and thei weren dreynt in the see.

ἦσαν ēsan “were”

And thei that kepten hem, fledden, and tolden in to the citee, and in to the feeldis; and thei wenten out, to se what was don.

ἐστιν estin “it is”