G1510–εἰμί–eimi

And on the morrow that is after the preparation, were gathered together the chief priests, and the Pharisees, unto Pilate,

ἐστὶν estin “is”

command, then, the sepulchre to be made secure till the third day, lest his disciples, having come by night, may steal him away, and may say to the people, He rose from the dead, and the last deceit shall be worse than the first.'

ἔσται estai “will be”

and his countenance was as lightning, and his clothing white as snow,

ἦν ēn “Was”

he is not here, for he rose, as he said; come, see the place where the Lord was lying;

ἔστιν estin “He is”

teaching them to observe all, whatever I did command you,) and lo, I am with you all the days -- till the full end of the age.'

εἰμι eimi “am”

And John was clothed with camel's hair, and a girdle of skin around his loins, and eating locusts and honey of the field,

ἦν ēn “was”

and he proclaimed, saying, `He doth come -- who is mightier than I -- after me, of whom I am not worthy -- having stooped down -- to loose the latchet of his sandals;

εἰμὶ eimi “I am”

and a voice came out of the heavens, `Thou art My Son -- the Beloved, in whom I did delight.'

εἶ ei “are”

and he was there in the wilderness forty days, being tempted by the Adversary, and he was with the beasts, and the messengers were ministering to him.

ἦν ēn “He was”ἦν ēn “He was”

And, walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a drag into the sea, for they were fishers,

ἦσαν ēsan “they were”

and they were astonished at his teaching, for he was teaching them as having authority, and not as the scribes.

ἦν ēn “He was”

And there was in their synagogue a man with an unclean spirit, and he cried out,

ἦν ēn “there was”

saying, `Away! what -- to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'

εἶ, ei “are,”

and they were all amazed, so as to reason among themselves, saying, `What is this? what new teaching `is' this? that with authority also the unclean spirits he commandeth, and they obey him!'

ἐστιν estin “is”

and the whole city was gathered together near the door,

ἦν ēn “was”

And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.

ἦν. ēn “He was.”

And again he entered into Capernaum, after `some' days, and it was heard that he is in the house,

ἐστίν. estin “He is.”

and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken `it' up, they let down the couch on which the paralytic was lying,

ἦν ēn “He was”

And there were certain of the scribes there sitting, and reasoning in their hearts,

ἦσαν ēsan “were”

which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk?

ἐστιν estin “is”

And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him.

ἦσαν ēsan “there were”

And the disciples of John and those of the Pharisees were fasting, and they come and say to him, `Wherefore do the disciples of John and those of the Pharisees fast, and thy disciples do not fast?'

ἦσαν ēsan “were”

And Jesus said to them, `Are the sons of the bride-chamber able, while the bridegroom is with them, to fast? so long time as they have the bridegroom with them they are not able to fast;

ἐστιν estin “is”

how he went into the house of God, (at `Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?'

οὖσιν; ousin “being?”

so that the son of man is lord also of the sabbath.'

ἐστιν estin “is”